Tag Archives: Purpose

Acts 3:1-11 Pastor Rick’s Study Notes and Group Questions

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North Beach Vineyard Church – Sunday, April 23, 2023

Pastor Rick’s Study Notes:

(PRT)

v. 1 Now Peter and John were going up to the Temple for the three o’clock time of prayer. v. 2 And this specific man known to be lame from birth was being carried, like every day, to sit at the Temple gate called Beautiful so he could ask for alms from those going into the Temple. v. 3 When he saw Peter and John about to enter the Temple, he begged to receive alms. v. 4 Peter then, along with John, watched him closely, and said: “Look up at us.” v. 5 That got his attention! He looked forward to what he might receive. v. 6 Peter, instead, said: “I don’t have silver or gold; but this is what I have to give you. In the Name of Jesus Christ of Nazareth, rise up and walk!” v.7 And he gripped him by his right hand, raise him up, and at once his feet and ankles became strong. v. 8 Then, leaping up, he stood, then walked around. He went into the Temple with them, walking and leaping and praising God. v. 9 And all the people saw him walking around, praising God. v. 10 Even more so, they recognized him. He was the man who sat at the Temple Gate Beautiful to beg alms. They were filled with wonder and amazement over what was coming together for him. v. 11 The man was still clinging to Peter and John and all the people were greatly astonished and ran together to join them at the Solomon’s Porch.

v. 1 Now Peter and John were going up to the Temple for the three o’clock time of prayer.

Peter and John, and the rest are Jews. They continue to pray in the Temple even while investing most of their time leading the church in homes. They were Jewish followers of Jesus. And Temple had morning, noon, and afternoon prayer times.

Up to the Temple is the common way to say it. The Temple Mount dominated the skyline.

v. 2 And this specific man known to be lame from birth was being carried, like every day, to sit at the Temple gate called Beautiful so he could ask for alms from those going into the Temple.

Some translations have “there was a man.” It’s more like “there was this man.” This is important to us because, though we may be anonymous to the vastness of people, we are significant and our story is woven into the grand redemptive story. This man, it was this man.

Notice Dr. Luke asking the right questions: lame from birth (not from an accident), they propped him up at an important piece of real estate, excellent to receive alms.

This was his life; he held no illusions of walking today. He was collecting what he could for the day’s bread. And here, Peter and  John give him “tomorrow’s bread, today” from the stores of heaven.

This man, is known. Peter and John had seen him multiple times. Jesus had walked by him on the way into the Temple.

v. 3 When he saw Peter and John about to enter the Temple, he begged to receive alms.

The most natural thing for one who is outcast or marginalized in most of the world is to find a way to beg. We saw this in Europe, South America, Mexico, and I hear in Asia it’s even more prominent. We don’t see much here (the street corner sign carriers, perhaps.)

This man had a pitch, a line he would ask: mercy, have mercy, or something like this. In fact, the verb indicates he “began to ask” as in repeated his pitch. He has a short window to get the attention.

v. 4 Peter then, along with John, watched him closely, and said: “Look up at us.”

When one would beg, eye contact was not the goal. No eye contact is safer. Just money in the cup. Peter and John broke the rule. They established social connection. They valued him and invited him into this moment of miracle. And asked this man to reciprocate. Were the followers looking for faith in this man? Were they looking for God’s timing to be present? In the NT, healing took place because of the faith of the person praying, the person bringing, and the person in need.

v. 5 That got his attention! He looked forward to what he might receive.

With just a look, expectation rose. What kind of gift would he receive?

v. 6 Peter, instead, said: “I don’t have silver or gold; but this is what I have to give you. In the Name of Jesus Christ of Nazareth, rise up and walk!”

Two things to note here: 1) this miracle is happening on the heels of a great outpouring of generosity, and 2) this miracle is happening “on the way.” Not in the Temple. Not within the established power structure. It happened on the way. This is the pattern for evangelism, for healing, for spotting God’s timing on lives.

Money was no longer the most important thing. The power of God to heal, to save, to care for the hurting, to demonstrate the Kingdom by acts of kindness.

The statement “in the name of Jesus Christ of Nazareth” isn’t a formula. It is the acknowledgement that the power to heal and the authority to bring healing comes at the Name.

The word for “rise up” carries the connotation of “get up out of your sleepiness” or “leave the sleep behind.” Peter invites him to stand up on his own and shake off the sleepiness. When he sees he needs the faithful grip of one who knows Jesus is healing him, he reaches down and pulls him up (same word for rise up and raise up here.)

v.7 And he gripped him by his right hand, raise him up, and at once his feet and ankles became strong.

This is Dr. Luke again – strength immediately when to the place it was needed, all the bones in the feet and ankles. And, the one who’d never walked, began walking around while others marveled. This man feels the strength in places he’s never felt. And his only response is to jump up at the tug of Peter’s right hand.

v. 8 Then, leaping up, he stood, then walked around. He went into the Temple with them, walking and leaping and praising God.

The power to heal and strengthen was so present that this man didn’t just stand up, he popped up. Why stop there? He’s up. And he cannot, simply, get enough of this new thing God has given him. He hops and leaps, and praise is on his lips. Here’s a question? Does he acknowledge Jesus the Nazarene as the source of his miracle?

He gave up his real estate and heading to the Temple. Each step was a new test. Each hop, a new hop.

v. 9 And all the people saw him walking around, praising God.

He is causing quite the stir. Anyone acting like this man would attract attention. But they recognized him, and all the more, the scene was focused on what God had done. Just the previous chapter, note that many miracles and signs and wonders were already happening. Just because a miracle touches a life, doesn’t mean the word will spread. But here, everyone at the prayer meeting and beyond heard it. Each time they walked by the spot at the Gate Beautiful, someone could say, that’s where the cripple sat forty years every day.

v. 10 Even moreso, they recognized him. He was the man who sat at the Temple Gate Beautiful to beg alms. They were filled with wonder and amazement over what was coming together for him.

The word could mean what was happening to him; but there is the sense that this was all coming together for a reason. This was the most public miracle thus far (except the obvious pouring out of the Spirit.) It rocked the power structure. Just when they thought they had gotten rid of the troublemaker Jesus, they discover this power in Jesus’ name.

v. 11 The man was still clinging to Peter and John and all the people were greatly astonished and ran together to join them at the Solomon’s Porch.

Remember why they came to the Temple – to pray and when they got to the place for prayer, they realized it was more about the Name and how God had done this miracle for this man.

v. 16 For by faith in the name of Jesus, this man you can inspect and you know has been made strong; His name and the faith given to him has made him complete and whole before  you all.

It’s the Name. Faith given – this is a gift this man received. And he was fully restored.

Small Group Questions:

Acts 3:1-11

  1. Have you ever had an experience with, given to, or talked with a beggar?
  2. As you read these verses, “normal” things are going on. What are the “normal” things happening in vv. 1-5?
  3. Things went beyond “normal” in v. 6-7. What became the catalyst for this change?
  4. What do you do when God’s miracle, or His voice, or the timing of His provision shows up in the middle of your normal things?
  5. Words like “wonder,” “amazement,” and “astonished” are used here. What about Jesus amazes you? How can we pray tonight for God to do something that amazes?

Acts 2:34-41 Pastor Rick’s Study Notes and Small Group Questions

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Pastor Rick’s Study Notes:

Acts 2:34-41

(PRT)

vv. 34-35 For David did not rise again into the heavens, but he himself says: “The Lord said to my Lord, ‘Sit at my right hand at the place of authority and honor, even while I put your enemies under your feet like a footstool.’ v. 36 Therefore, all Israel, you can know with all confidence that God has made this same Jesus whom you crucified, both Lord and Messiah. v. 37 And grasping all of this, the crowds were pierced to the heart and called out to Peter and the rest of the Apostles: “Brothers, what do we have to do?” vv. 38-39 Peter then urged them: “Repent and be baptized, each of you, in the name of Jesus Christ, for your sins’ forgiveness, and you will receive the gift of the Holy Spirit. For this promise is to you, to your children, and to everyone who is far away, as many as our Lord and God will call.” v. 40 And he warned them with many more words and encouraged them: “Choose to be saved from this warped and deceitful generation!” v. 41  Then those who accepted his words were baptized and around 3000 were added to their number that day.

Study Notes:

vv. 34-35 For David did not rise again into the heavens, but he himself says: “The Lord said to my Lord, ‘Sit at my right hand at the place of authority and honor, even while I put your enemies under your feet like a footstool.’

David didn’t ascend, or rise, into the heavens. In other words, he was buried just like all people.

This refers back to the other Psalm reference and the resurrection. If David, the King most revered, didn’t rise untainted by corruption, who will fulfil this prophecy? Look for the one who rises to the heavens without decay. That would be Jesus.

The main point Peter makes from this verse is that David, though a great King and revered, was not Lord. Rather, the Lord is in the place of authority and honor.

The enemies are those hostile to the Lord’s plans, the adversarial ones in opposition to His will.

He doesn’t take the place of authority and honor after all the hostiles are taken down; He is there now as the Kingdom of God comes in fulness.

During these days, if a conquering king was present, the enemies (or at least the opposing ruler) would kneel and the conqueror would set his foot on the necks of the vanquished. This signified total defeat and allegiance in servitude.

Jesus the King is conquering those at odds with him by His love and grace; and those hostile who never turn are being set in their places. The Kingdom is casting down the works of the enemy.

v. 36 Therefore, all Israel, you can know with all confidence that God has made this same Jesus whom you crucified both Lord and Messiah.

Jesus the miracle worker has now sent the Promise of the Father, the Holy Spirit (Joel), He has conquered death (David’s Psalm) and He sits in the place of authority and honor in the heavens (David’s Psalm). Based on this Biblical account from the OT, the knowledge they have of Jesus walking among them, and the present Holy Spirit, it can only mean one thing: Jesus is Lord and Messiah. And the Father has made this so!

The word for all confidence means a certainty. The word for “can know” is one that means with head and heart.

The Greek phrase means to slip or trip. You can know without a slip or trip that God has done this.

He calls on all Jews to know this since they are the recipients of the prophecies, they can know with confidence that Jesus is Lord and Messiah.

Juxtapose this cold-hearted response to the Messiah with Luke 19:41 when Jesus looks over Jerusalem and weeps for them.

v. 37 And grasping all of this, the crowds were pierced to the heart and called out to Peter and the rest of the Apostles: “Brothers, what do we have to do?”

The verb means “what, in light of all you’ve said and all we have done to Jesus, must we do?” God’s Spirit brings conviction to the heart for repentance and redemption. This is what happens when the Good News is shared with confident passion to people who get it. They get right with God.

The hearers were moved to remorse at their actions and ignorance. Now they knew. And we know that the Holy Spirit is active in making this known.

vv. 38-39 Peter then urged them: “Repent and be baptized, each of you, in the name of Jesus Christ, for your sins’ forgiveness, and you will receive the gift of the Holy Spirit. For this promise is to you, to your children, and to everyone who is far away, as many as our Lord and God will call.”

If you are uncertain what the crowd meant by “what do we do” Peter makes it clear: acknowledge you are culpable, you’ve failed God and turn from a life that does so. Announce it to the world through baptism, but not like John’s – in the Name. You’ll get the Holy Spirit, you’ll be forgiven, and the promise will be realized in Him.

Peter is speaking to “everyone” and at the same time “each one.” This is a people movement of all, one at a time, who repent, goes to the waters, receives the Spirit.

I can’t see that there is a progression of the order of actions here, since at the end, he asserts that the promise is to whoever God calls. From this, I see acknowledging Jesus as both Lord and Messiah, repentance, and a public declaration all fully together as our response to the Good News;  the Father’s response is forgiveness, relationship with the Father, and the gift of the Holy Spirit.

Luke has Jesus instructing the disciples to bear witness and call people to repentance so they can be forgiven (Luke 24). Matthew’s account of the Great Commission includes baptism (Mt. 28:19). Even in Peter’s first sermon, the nations are include – “all who are far off”.

All Israel, you know the prophecies and you can connect it all together; but to all the world, the invitation is this: turn away from a life without God to the Savior Jesus, show the world your new allegiance, and be filled with the Spirit of God.

v. 40 And he warned them with many more words and encouraged them: “Choose to be saved from this warped and deceitful generation!”

The word could mean teachings and instead of warn, declare or speak. Warn fits what come right before and right after this word.  What kind of age, season, nation or generation are they in? One that is warped in thinking and perverse in action. This generation was not thinking or talking straight and their actions were deviant and corrupt. What is our response to such? Find the place of safety and be delivered to a secure place.

“Save yourself by being saved” is the intensity; in other words, You have before you how to be saved, choose to be saved.

The age they lived in was heading toward destruction and Jesus stands in the gap.

v. 41  Then those who accepted his words were baptized and around 3000 were added to their number that day.

We always say 3000, but this affirms that they didn’t get an exact count. More or less. It was 3000-ish. Not worth the quibbling, but they had more on their minds than click off the people counter. There were now 3120 (or 3500, if you go by the 500 on the hillside); and they needed to be disciples in the ways of Jesus.

While many say numbers don’t matter – it’s the quality, not the quantity –  Acts shows a different perspective. Both are important. Here is the quantitative; vv. 42-47 is the qualitative. And in the signs and wonders of the Pentecost outpouring and Joel’s passage, we have the corroborative. Numbers, character, and evidence all point to the Gospel’s power.

Were they all baptized that day? There were pools and water features around the city so it could be possible. Not all of the 3000 stayed after the Pentecost feast; but they left saved and  baptized to live for Christ in their home town under the leadership of God’ Promised Spirit.

Small Group Questions:

Acts 2:34-41

  1. Who gives best directions in your family? Or how are you at giving directions?
  2. If you were in the crowd when Peter said v. 36 how you have felt? How does this verse apply to you since you were in Jerusalem calling for Jesus’ crucifixion.
  3. Of the three questions – Who’s in Charge of my life? Where did I go wrong? How do I get back on track? – which is most relevant to your life today? Why?
  4. How can we pray for you tonight?

Acts 2:13-25 Pastor Rick’s Study Notes and Small Group Questions

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Acts 2:13-28

(PRT)

v. 13 Others, though, mocked in derision: “They are drunk on new, sweet wine!” v. 14 Then Peter stepped up along with the Eleven and in a loud voice spoke to the people above the clamor: “Judeans and those living in Jerusalem, you know well all that has happened here. So, listen to what I’m saying!” v. 15 “For these people are not drunk as you assume! Really! It’s only nine in the morning!” vv. 16-17 “But this is what the prophet Joel has declared: ‘God says that this is what it will be like in the last days – I will pour out my Spirit on all people, and your sons and your daughters will prophesy, and your young men will see visions, and your old men will dream dreams.’ v. 18 ‘Yes, in those days, I will pour out my Spirit even on my bondservants, men and women, and they will prophesy.’  vv. 19-20 ‘In the last days, I will show you miraculous signs when you look up in the heavens and supernatural wonders on the earth below. Blood – Fire – Billows of smoke! The sun of the day will become dark as night and the moon will turn blood-red! All this before that great and glorious day the Lord arrives!’ v. 21 ‘Here’s how it will be: when anyone calls on the Lord’s name, they will be saved.’” v. 22 People of Israel, pay attention to what I say next: You know personally that this man, this Jesus the Nazarene was approved by God through powerful works, miraculous signs, and supernatural wonders that God did by him right where you live. v. 23 By God’s firm and deliberate plan and knowledge he was handed over by unbridled lawless power; he was violently taken away and you crucified him. v. 24 This same man, God raised up and destroyed the agonizing chains of death, as if those chains could really hold him in the grave. vv. 25-27 Even David said this about him: “I envisioned the Lord before me continually; because he is always right beside me, I will not be shaken. Because of this, my heart celebrates and tongue rejoices and I will always live in hope. For you will not leave my soul helpless in the grave or let your holy one experience decay and decomposition.” v. 28 “For you have shown me the way of full life; you have filled me to overflowing with joy in your Presence.”

Pastor Rick’s Study Notes:

v. 13 Others, though, mocked in derision: “They are drunk on new, sweet wine!”

This is the new wine, sweet and powerful. But, as Peter says, 9 am is too early for a wine-drenched street party. Some in the throng were chalking this experience and this declaring in different languages to tanked-up celebrants.

v. 14 Then Peter stepped up along with the Eleven and in a loud voice spoke to the people above the clamor: “Judeans and those living in Jerusalem, you know well all that has happened here. So, listen to what I’m saying!”

He is addressing those who live here among the larger throng because they live here and saw who Jesus is and what He does right in their back yard. He is calling on their affirmative testimony to show the crowd in the presence of many witnesses, Jesus is the Messiah.

The word for “saying to you” is the same as “gift” that they were given just before. His intent is to give them a gift in this proclamation just like the Father gave them the gift.

v. 15 “For these people are not drunk as you assume! Really! It’s only nine in the morning!”

See notes above. And Peter in a reasoned short rebuttal shuts down the scoffers.

vv. 16-17 “But this is what the prophet Joel has declared: ‘God says that this is what it will be like in the last days – I will pour out my Spirit on all people, and your sons and your daughters will prophesy, and your young men will see visions, and your old men will dream dreams.’

Note how Peter’s mind has a greater grasp of the Movement and how the prophets (like Joel) declare the Good News of the Kingdom. This passage fits the day when God’s people celebrate His goodness for today and worship Him for what He will do in the future. It’s an annual focus with a last days meaning.

Pour out alludes to the rain from heaven that pours out on all.  This passage asserts that God will pour His Spirit out on all people.

God has acted throughout history up till this moment through the work of His Spirit among His people. Now, He acts through the work of His Spirit within His people

v. 18 ‘Yes, in those days, I will pour out my Spirit even on my bondservants, men and women, and they will prophesy.’

Here, Luke uses a double word that means something like “and even more.” If you think God is generous with His gifts with your sons and daughters and you who are young and you who are older, He will be generous to the lowest among you, the bondservants, the slaves. At least, this is how it can be interpreted. Later, in Paul’s theology, a bondservant could be anyone who swore allegiance to follow Jesus. Here, this wasn’t a common image to use, and Peter’s intent is to communicate at their level.

vv. 19-20 ‘In the last days, I will show you miraculous signs when you look up in the heavens and supernatural wonders on the earth below. Blood – Fire – Billows of smoke! The sun of the day will become dark as night and the moon will turn blood-red! All this before that great and glorious day the Lord arrives!’

Joel says “great and terrible day of the Lord.” Terrible as in fearful. Blood, fire, billowing smoke, the sun covered over with darkness, all these images suggest the conflicts of the last days. This separates these verses, though. How are these miraculous signs and supernatural wonders?

v. 21 ‘Here’s how it will be: when anyone calls on the Lord’s name, they will be saved.’”

Mark 4:35-36 “Look the fields are white and ready to harvest.” The first-fruits are here in this passage and this is the invitation to say yes to Jesus. And he explains what Jesus requires in this yes in the coming verses.

v. 22 People of Israel, pay attention to what I say next: You know personally that this man, this Jesus the Nazarene was approved by God through powerful works, miraculous signs, and supernatural wonders that God did by him right where you live.

Peter appeals to what they already know. Jesus is approved by the Father. He has the mark of the Father throughout his ministry.

v. 23 By God’s firm and deliberate plan and knowledge he was handed over by unbridled lawless power; he was violently taken away and you crucified him.

This could also be he was handed up violently by lawless men or men of power who disregarded the law of Moses. The unbridled lawless power was the collusion of a greedy servant (Judas) who was influenced by Satan with a bunch of Pharisees with the money and influence to make it happen.

v. 24 This same man, God raised up and destroyed the agonizing chains of death, as if those chains could really hold him in the grave.

The word agony applies more often to the laboring mother as she is in agony. The work for destroy applies to cords and shackles that bind and are loosened or destroyed.

vv. 25-27 Even David said this about him: “I envisioned the Lord before me continually; because he is always right beside me, I will not be shaken. Because of this, my heart celebrates and tongue rejoices and I will always live in hope. For you will not leave my soul helpless in the grave or let your holy one experience decay and decomposition.”

Psalm 16. This was and is even now moreso a Messianic psalm. Live on hope means to set up the tent but also that the foundation of the tent site is hope. Live on hope, not a sustenance but as foundation.

v. 28 “For you have shown me the way of full life; you have filled me to overflowing with joy in your Presence.”

The path toward real life, as opposed to the death that held him for three days.

Small Group Questions:

Acts 2:13-28

  1. What word describes how you feel about speaking in front of people? Have you ever been nudged by God’s Spirit to speak up in front of others? What happened?
  2. In these verses, Peter reminds everyone of what they have seen. What does he say they have seen in relation to Jesus?
  3. Have you ever “seen” evidence of God’s working visibly? What happened and how did it impact you?
  4. Peter uses a passage from the prophet Joel. Read these verses again out loud. Where in these different kinds of people on whom the Spirit is poured out are you?
  5. How important is v. 21 to the rest of this passage?
  6. How can we pray for you today?

Acts 2:1-13 Pastor Rick’s Study Notes and Small Group Questions

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Pastor Rick’s Study Notes:

(PRT)

v. 1 And when the Day of Pentecost arrived, everyone was together in the same place.

v. 2 Then suddenly the roar of a rushing, forceful wind came from heaven and it filled the whole house where they were staying.

v. 3 And tongues of fire appeared and spread among them and stayed on every person there.

v. 4 Then everyone was filled with the Holy Spirit and they began to speak with different tongues as the Spirit empowered them to speak.

v. 5 Now there were godly Jews from every nation under heaven staying in Jerusalem.

v. 6 And with this noisy happening, the throngs merged together and they were bewildered because each person heard them speaking in their own language.

vv. 7-8 They were beside themselves and stood in awe and said: “Look at this! All these who are speaking are Galileans! And we hear what they say in our own native language!”

vv. 9-10 Parthians, Medes, Elamites and those living in Mesopotamia; Judea, Cappadocia, Pontus, Asia, both Phrygia and Pamphylia; Egypt and  areas of Libya around Cyrene; also those visiting from Rome;

v. 11 These were both Jews and newcomers to the Jewish faith, along with Cretans and Arabians, and they said: “We hear them declaring the  mighty works God has done, but in our own language!”

v. 12 They were beside themselves totally at a loss for explanation, saying to each other: “What does it mean?”

v. 13 Others, though, mocked in derision: “They are drunk on new, sweet wine!”

Study Notes:

v. 1 And when the Day of Pentecost arrived, everyone was together in the same place.

This is fifty days after the Passover Sabbath. This is the First Fruits harvest feast and one of the three Great Feasts. One celebration element is two loaves baked from the first wheat harvested (perhaps thanks for the Law and the Mercy?) and was a thanks for provision in the past and expectation for the future. This was the party feast and attracted a wide range of international Jews and God-fearers. If they were in the upper story of Mark’s home beside the Temple mount, their street would have already been busy with pilgrims.

v. 2 Then suddenly the roar of a rushing, forceful wind came from heaven and it filled the whole house where they were staying.

It’s the sound that drowns out all others for those who have been in a hurricane. This “sound” or roar is used in other places when the Father speaks from heaven. It was the sound coming from heaven’s wind. The sound of the Spirit moving in power. No one could escape this sound inside this home. And that was the main sound that those in the streets were drawn to – a ready-made congregation for the first Spirit-filled message to the church.

The word for wind here is not the usual one that could be either wind or spirit. This is the wind that comes forcefully like a hurricane.

v. 3 And tongues of fire appeared and spread among them and stayed on every person there.

If the tongues of fire separated (spread), then a fire came and then separated. The Holy Spirit physically appeared and spread through the room to everyone. Not just apostles. Not just those “voted in.” Not just leaders. Not just men. Everyone. This is one of the big declarations at the first that God has not discarded or limited anyone from His gift and His calling because of race, gender, class, or heritage. All of these were the grid by which relationships happened. No more. The Spirit has come and all were filled.  And He stayed or rested on each person.

The tongues of fire distributed itself (just like the Holy Spirit is given and distributed.) John the Baptist reminded us of this – that Jesus would baptize us with the Holy Spirit and with fire.

These are the proofs of the giving of the promise of the Father. The wind, the fire, the words of the Good News in every language.

v. 4 Then everyone was filled with the Holy Spirit and they began to speak with different tongues as the Spirit empowered them to speak.

Mark calls this “new tongues.” The word can mean different or other. Note that the Spirit enabled them or empowered them to speak in different tongues or languages; he did not “disable” their intellect like what happened to Saul and the prophets in their wild ecstatic experience in the OT. He did not “disable” their awareness around them or their ability to reason. He enabled them spiritually to speak in other tongues.

v. 5 Now there were godly Jews from every nation under heaven staying in Jerusalem.

The word can mean both staying and living. It would be common that many Jews from all over would want to live in this city. But additionally, there were many here and staying for the festival. These who live and these who were staying would be out in the streets for this festival. And they heard the noise (demonstration) and then the message (proclamation). That they were devout and godly meant they were looking for the Kingdom expression that the prophecies declared.

v. 6 And with this noisy happening, the throngs merged together and they were bewildered because each person heard them speaking in their own language.

Anyone who has visited ancient cities know that the streets are often narrow and crowded but typically spill out into a plaza or square that serves as a sort of “round-about” for all the traffic, foot and otherwise. These different streets were jammed. And they spilled out to the place the noise happened. And when they got there, the Jesus-followers (remember, it was 120 just a week and a half ago) were out in the square speaking in new languages. Each drew a crowd who understood the language they spoke. I can imagine that Philip attracted a crowd of Arabs because he was speaking Arabic. Or perhaps Mary was speaking Latin and the Romans were surrounding her.

vv. 7-8 They were beside themselves and stood in awe and said: “Look at this! All these who are speaking are Galileans! And we hear what they say in our own native language!”

Two words that mean perplexed, astounded, awe-struck are used here. They heard their own native languages in a redneck Galilean backwater accent. They understood that they “weren’t from around here.”

This passage would affirm that the miracle was in the speaking and not the hearing. The pouring out of the Spirit was on those who spoke, not yet on those who were in the audience.

vv. 9-10 Parthians, Medes, Elamites and those living in Mesopotamia; Judea, Cappadocia, Pontus, Asia, both Phrygia and Pamphylia; Egypt and  areas of Libya around Cyrene; also those visiting from Rome;

Each of these cities and regions had larger populations of Jews and God-fearers. In addition, many of these areas had people who for the past three-plus years visited Judea and Galilee and heard Jesus and experienced His miracles. Some perhaps (like the Cyrenean who helped Jesus carry his cross) even saw the crucifixion and heard the stories of the resurrection.

v. 11 These were both Jews and newcomers to the Jewish faith, along with Cretans and Arabians, and they said: “We hear them declaring the  mighty works God has done, but in our own language!”

This list is not exhaustive but an indication of the wide sweep of people and languages God had called together this day through the Feast of Pentecost. It was virtually the full Mediterranean and beyond. The Parthians, for instance, stretched all the way to India. Many were hungry for the things of God and were eagerly awaiting news of the Messiah’s coming.  And the powerful works of Jesus pointed them to faith in Him.

v. 12 They were beside themselves totally at a loss for explanation, saying to each other: “What could this possibly be? And what does it mean?”

Yes, they saw and heard what was happening but couldn’t connect the dots until Peter declared the Good News of the Kingdom. It’s like that today. Our lives, our peace, our generosity, our kindness, and the miracles of answered prayers all need the words of the Gospel to connect people to eternity. That’s the answer to “What could this possibly be?”

v. 13 Others, though, mocked in derision: “They are drunk on new, sweet wine!”

New wine was sweet and powerfully intoxicating, like the Holy Spirit. The scoffers didn’t miss it by much.

Small Group Questions – Acts 2:1-4

  1. How are you at waiting? What is something that you had to wait a long time (or at least it seemed like a long time?
  2. What do you think it would be like to be one of the Acts Jesus-followers in v. 1 after waiting ten days for the Promise of the Father?
  3. How does “wind” represent God?
  4. How does “fire” represent God?
  5. Read vv. 4-5. When the Spirit filled everyone and not just the leaders, what do you think God was indicating?
  6. Is different tongues in this passage different from what you expected? How does this point to God’s plan in Acts 1:8
  7. How can we pray for you tonight?

Small Group Questions – Acts 2:5-13

  1. What is the noisiest party or celebration you’ve ever been in? Was it inside or outside? Was it scary or did it draw you in?
  2. The noisy of the wind and the noise of the worship in different tongues at Pentecost drew people in and they asked questions. What do you think the Father says when so many different nations were involved in this “street party?”
  3. When you became a Christ-follower how did your identity change? What became different? (If you are still searching, what about your identity do you value that God is involved in?)
  4. If you were there in the streets of Jerusalem, in the shadows of the Temple Mount, would you be one of the 120 or one of the throng? How would you answer the question in v. 12? How would you answer the comment in v. 13?
  5. What would you like to ask the Father for today?

Acts 1:12-26 Pastor Rick’s Study Notes and Small Group Questions

Acts, Pastor Rick's Study Notes, Small Group Study Questions, , , , , ,

Pastor Rick’s Translation:

(PRT)

v.12 Then they left the Mount of Olives and returned to Jerusalem which is only a half mile, or what was allowed for a Sabbath’s Day walk. v. 13 And when they arrived at the home, they went up to the upper story where they were staying; not only Peter and John, but also James and Andrew, Philip and Thomas, Bartholomew and Matthew, James (Alpheus’ son) and Simon (who was a Zealot), and Judas (James’ son). v. 14 All of them were steadfastly devoted to one another, attuned in life and united in prayer. They were there together with the women, including Mary, Jesus’ mother, and his brothers. v. 15 Then, during these days, Peter took the floor in front of the brothers and sisters, whose names numbered together by this time 120. v. 16 Men, and brothers and sisters, it had to happen so that the Scriptures the Holy Spirit said through David would be fulfilled regarding Judas, the one guilty of guiding those who arrested Jesus. v. 17 For he was counted with us, he threw in his lot, and he had a share in this ministry. v. 18 Now, of course, this man, with the payment collected from Judas’ unrighteousness, bought a field;  then having become bloated and distended Judas fell in, ruptured in the middle, and his insides gushed out. v. 19 It became notorious to those who lived in Jerusalem and they called that field Akeldama in their own Aramaic, but translated, it is “the field of blood.” v. 20 The Psalms say: “Let his dwelling be desolate and barren and let no one live there” and “let another take up his position.”  vv. 21-22 Therefore, we must choose a man who has traveled with us all this time that the Lord Jesus came and went out among us, from the baptism of John until he was taken up, and he will be a witness along with us to his Resurrection. v. 23 And they submitted two names: Joseph who was called Barsabbas but nicknamed Justus, and Matthias. vv. 24-25 Then they prayed and said: “You, Lord, know all our hearts. Show us which one out of these two you choose to take the place of serving and being sent out that Judas turned away from and departed to place he deserves. v. 26 And they drew lots between them and the lot landed on Matthias; and he was counted along with the eleven Apostles.

Pastor Rick’s Study Notes:

v.12 Then they left the Mount of Olives and returned to Jerusalem which is only a half mile, or what was allowed for a Sabbath’s Day walk.

This helps fill in the first 11 verses. They met Jesus earlier on the Olive Mt and that’s where they watched him ascend into heaven. It was a short enough walk that they wouldn’t get in trouble with the religious lawyers as they were allowed 1000 double steps on the Sabbath.

v. 13 And when they arrived at the home, they went up to the upper story where they were staying; not only Peter and John, but also James and Andrew, Philip and Thomas, Bartholomew and Matthew, James (Alpheus’ son) and Simon (who was a Zealot), and Judas (James’ son).

This is the inner circle of called out and sent out ones. Some names may confuse: Bartholomew is the same as Nathaniel in John’s Gospel; Matthew was also called Levi; Jude, James son is also known as Thaddeus. Not uncommon to have multiple names and nicknames (e.g. Simon could never shake the nickname, Zealot, even though he left this life of an assassin behind).

v. 14 All of them were steadfastly devoted to one another, attuned in life and united in prayer. They were there together with the women, including Mary, Jesus’ mother, and his brothers.

How many times can this verse identify the Jesus-followers as in community. The word for attuned in life is a  musical term that means to “rush along in harmony and note.” What a beautiful picture of the Kingdom working here on earth. Note that, by this time, Jesus’ brothers (at least two of them) had come to believe their brother, Jesus, is Messiah. Mary never swayed from this.

“in one accord” or united in prayer is the same word Jesus uses in Matthew 18, when two of you agree. This whole passage points back to verse 1 – “all that Jesus began to do and teach” – the operative word, “began,” means we continue it.

This is what they spend the next 10 days doing in preparation for the “promise of the Father.”

Jesus ascended, ten days of preparation in prayer, worship, the word and relationships, then the Holy Spirit, the Spirit of Jesus descends.

Luke 24:57 helps clarify what they did: they prayed, the worship (in the Temple), they made relationships work, and the depended on the Word of God.

v. 15 Then, during these days, Peter took the floor in front of the brothers and sisters, whose names numbered together by this time 120.

Peter stood up in the midst of 120 who were the chosen, the called out. The word “brothers” is used here; but clearly from the earlier verses, the disciples number several women in this “rush along in harmony and note.”

v. 16 Men, and brothers and sisters, it had to happen so that the Scriptures the Holy Spirit said through David would be fulfilled regarding Judas, the one guilty of guiding those who arrested Jesus.

It seems here that Peter is address that inner circle of the Apostles and broadened the address to the brothers and sisters. This is the 10 days between Jesus ascending and the Holy Spirit descending. They are waiting in Jerusalem and they are seeking to act wisely and in unity to prepare for what God has in store.

v. 17 For he was counted with us, he threw in his lot, and he had a share in this ministry.

He was numbered among us. Peter is using the same terminology that he would use to determine Judas’ replacement. Judas cast the dice to join and he won a share in the ministry.

This helps us understand v. 24 when they cast dice.

v. 18 Now, of course, this man, with the payment collected from Judas’ unrighteousness, bought a field;  then having become bloated and distended Judas fell in, ruptured in the middle, and his insides gushed out.

That’s quite the graphic scene Peter explains. When he begins, he takes the liberty of saying ‘now,  you already know this, but for the record…” One question that might come up is how to reconcile the account in Matthew 27 where Judas throws the 30 silver pieces at the priests and they buy a field. Judas then commits suicide by hanging. Nothing gets by them, and the priests would know where the suicide took place and sent a man to purchase the craggy land for others to be buried in. The irony is that, his body would have been the first to go over to cliffs into the field below. Judas, after hanging himself and swinging in the hot sun, would have bloated out and directly fell down into the cliffs of the land. His was not a good end.

v. 19 It became notorious to those who lived in Jerusalem and they called that field Akeldama in their own Aramaic, but translated, it is “the field of blood.”

This “field of blood” reconciles the two stories. Judas hung himself, bloated out; the priests sent a man to buy the cliff, the tree, and the field below. Either he cut Judas down and he fell in and burst, or he fell from his rope on his own. Other convicts and unnamed ones were tossed in after him.

v. 20 The Psalms say: “Let his dwelling be desolate and barren and let no one live there” and “let another take up his position.”

Notice the importance of the same two tools, the same life-giving disciplines we run to: the Word and Prayer. I would add to this a unity and in-tuned-ness which often takes even more work.

vv. 21-22 Therefore, we must choose a man who has traveled with us all this time that the Lord Jesus came and went out among us, from the baptism of John until he was taken up, and he will be a witness along with us to his Resurrection.

This tells us two things: 1) there were others who had been there from the start all the way to the Ascension, 2)  they were taking Jesus’ command seriously, to be witnesses of what had happened.

v. 23 And they submitted two names: Joseph who was called Barsabbas but nicknamed Justus, and Matthias.

These three verses are important according to Wright because they saw their role as continuing the work of the Kingdom that Jesus declared and demonstrated, then passed on to them. They needed someone who had gone through it with them. We are the continuation of the work.

vv. 24-25 Then they prayed and said: “You, Lord, know all our hearts. Show us which one out of these two you choose to take the place of serving and being sent out that Judas turned away from and departed to place he deserves.

It says “after they prayed” but they are clearly still praying. The word is really a name: heart-knower.”  The place of ministry and apostleship that Judas veered from and went to his own place.

v. 26 And they drew lots between them and the lot landed on Matthias; and he was counted along with the eleven Apostles.

This was an accepted way to choose. Not gambling, but a unique way of trusting. Now that we have the Holy Spirit living inside us, we don’t need to toss dice or draw straws.  Matthias is not mentioned again, meaning that he played his part as one of the Twelve that Jesus rose from the dead, but likely a smaller role. Wright reminds us here that there are no “big parts” and no “insignificant parts” in the Kingdom work; we all are a part and Jesus is the orchestrator.

Small Group Study Questions:

Acts 1:12-26

  1. What is your most personal memory of God’s nearness?
  2. Read Acts 1:12-26. What did the followers of Jesus do after seeing Jesus ascend into heaven?
  3. What did his followers do to get ready to receive the Promise of the Father? (What exactly is the Promise of the Father?)
  4. In what ways do you intentionally “get ready” to walk with God and serve Him?
  5. How can we pray for you this week?