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Philemon – Pastor Rick’s Study Notes and Small Group Questions

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Pastor Rick’s Study Notes:

(PRT)

vv. 1-2 Paul, imprisoned for Christ Jesus, and Timothy our brother, to Philemon our beloved fellow servant, as well as our sister Apphia and Archippus our fellow warrior, and to the church that gathers at your home. v. 3 Grace to each of you and peace from God our Father and the Lord Jesus Christ. v. 4 I give my God thanks always as I think of you by name in my prayers. v. 5 I keep hearing about your love and the faith that you have in relation to the Lord Jesus and among all the saints,  v. 6 and pray that your faith’s partnership might become active in understanding every good thing that we have inside us because of Christ. v. 7 Yes! We have this overflowing joy and we’re encouraged by your love. Brother, you have refreshed those set apart for God inside and out. v. 8 For this reason, I can boldly call on you with my need (though I could demand it in Christ because it is right to do.) vv. 9-10 On account of our love, I, Paul, only urge you as one who’s been around a long time and even more so as one imprisoned for the sake of Christ Jesus; I appeal to you for my child in the faith. Yes, even Onesimus, whom I have lead toward the new birth while in my shackles. v. 11 He was useless to you in the past, but now is useful both to you and to me. vv. 12-13 I have sent him back to you. This one who has my deepest affection, I have a mind to employ (to take your place here) so he can help me in prison for the sake of the Good News. v. 14 I won’t, though, without your consent; though because of your usefulness and goodness, you might be willing to allow it. v. 15 For it could be that he was separated from you for a short time as a slave, so that you could have him for all time. v. 16 Now a slave no more, but more than a slave. He is a beloved brother, to me especially. But for you? How much more, both in the flesh and in the Lord! vv. 17-18 Since, then, you consider me your partner, welcome him as you would me; and if he has hurt you or owes you anything, put it on my tab. v. 19 It’s me, Paul, who wrote this in my own handwriting. I will make good on any debt owed, even though I might say you have a debt to me for your own life. v. 20 Yes, brother, let me benefit from you in the Lord. Assure my heart in Christ! v. 21 I’m certain of your consent to my request and know that you’ll go beyond what I’ve asked. v. 22 In the meantime, then, get the guest room ready. I hope to come to you in answer to your prayers. vv. 23-24 Epaphras, my fellow convict in Christ Jesus, says hello. Mark, Aristarchus, Demas and Luke and my fellow servants also send greetings. v. 25 May the grace of the Lord Jesus Christ be with your spirit. Amen.

Study Notes:

vv. 1-2 Paul, imprisoned for Christ Jesus, and Timothy our brother, to Philemon our beloved fellow servant, as well as our sister Apphia and Archippus our fellow warrior, and to the church that gathers at your home.

Archippus is Paul’s fellow soldier in the field, battling the enemy’s work. The church is the gathered believers and they met in Philemon’s home. Any one of these three mentioned could be the shepherd of this flock that calls his home his church family.

Until the third century, there were no “church buildings.” They met in homes and businesses and used public spaces. For Colossae, there were likely multiple “churches” that made up the church in Colossae, all meeting in homes.

Three things about this letter. 1) God’s work of moving his children to Kingdom values is clear. 2) The needs of the individual believer matter. 3) Each life is meant to be the redemptive story.

v. 3 Grace to each of you and peace from God our Father and the Lord Jesus Christ.

Second person single as Paul considers how much each person in this house church needs God’s abiding peace and overflowing grace.

v. 4 I give my God thanks always as I think of you by name in my prayers.

Giving thanks always as well as remembering, recalling, making mention of those Paul has named earlier. Literally, it is “at all times making remembrances of you upon my prayers.”  He recalls them as he prays.

v. 5 I keep hearing about your love and the faith that you have in relation to the Lord Jesus and among all the saints, 

Multiple people have told Paul about Philemon; certainly Archippus, Onesimus, Timothy, and others.

v. 6 And pray that your faith’s partnership might become active in understanding every good thing that we have inside us because of Christ.

This phrase, partnership, is the fellowship we have together in making the things of Christ a part of our experience.

v. 7 Yes! We have this overflowing joy and we’re encouraged by your love. Brother, you have refreshed those set apart for God inside and out.

Paul had experienced this refreshing personally; who doesn’t need refreshing from the Lord inside and out.

v. 8 For this reason, I can boldly call on you with my need (though I could demand it in Christ because it is right to do.)

This verse is a bit difficult to nail down. The verse looks back on what’s already been said, therefore: Paul has great or ample confidence or boldness in Christ at his command to ask for a solution to a problem, and he could demand it as this is befitting his relationship with the church. 

vv. 9-10 On account of our love, I, Paul, only urge you as one who’s been around a long time and even more so as one imprisoned for the sake of Christ Jesus; I appeal to you for my child in the faith. Yes, even Onesimus, whom I have lead toward the new birth while in my shackles.

Paul’s appeal is based on the wisdom of his many years and his restricted life in prison as well as the fact that Onesimus, who was dead in the spirit, has come alive in Christ through Paul’s witness. He looks back to v. 5 and Philemon’s love shown practical, and he makes his case for this man’s slave.

The word for old man here can also be ambassador. Could it be that he is writing as both?

This letter is a juxtaposition of slave and prisoner/free, useless/useful, and alone/in partnership.

Luther says we are “all the Lord’s Onesimi.”

v. 11 He was useless to you in the past, but now is useful both to you and to me.

This slave’s name says he is useful but in running away, he has been useless to Philemon. This play on the name carries throughout the letter. Onesimus is useful and worth something to his owner.

vv. 12-13 I have sent him back to you. This one who has my deepest affection, I have a mind to employ (to take your place here) so he can help me in prison for the sake of the Good News.

Paul’s chains are the result of preaching the Good News; he needs help in prison and want to retain, keep from returning to his owner, and employs as his helper, his minister. A little phrase “for you me” hints to Philemon that Paul has the right to call on him to come and serve him in prison; but Onesimus will take his place.

v. 14 I won’t, though, without your consent; though because of your usefulness and goodness, you might be willing to allow it.

Paul plays on the word useful again as he hope Philemon might reconsider out of goodness (this word can mean usefulness.) I imagine that, when Philemon read this letter out loud to his gathering, they laughed at Paul’s puns and wordplay as much as they rejoiced to hear Onesimus is one of the family now. Paul’s humor is here, but his need is, too. He’s in shackles and still preaching, discipling, doing the work of the Kingdom. He needs help.

v. 15 For it could be that he was separated from you for a short time as a slave, so that you could have him for all time.

This servant was a part of the economy of slavery and was missed in the household, not just because he was not present but because his tasks were left to others. He was lost to his owner for a short time when he ran away; but he is now found to him as a brother who is willing to return and face the consequences. The relationship changed radically between slaveholder and slave because of Jesus. Both got upgrades. One is now free to serve at his work for the other who loves him like a brother.

v. 16 Now a slave no more, but more than a slave. He is a beloved brother, to me especially. But for you? How much more, both in the flesh and in the Lord!

The little phrase “how much more” is an old way for exclaiming in a great way, it’s a huge difference!

What about slavery? Scripture acknowledges that slavery is a part of the culture, but there is a progressive revelation through both words and actions that slavery is not a Kingdom value. In the OT, the people of God used slaves. In the NT, slave owners became Christians and are challenged to embrace the slave as brother. The declaration is this: neither Jew nor Gentile, slave nor free, man nor woman – you all are one in Christ Jesus.” Slavery was universal throughout this time. But the seeds of heaven’s values were firmly planted into redeemed hearts and slavery’s days for the Christian were numbered. The communion table is the perfect symbol of this: the rich take with the poor, the male with the female, the slave with the free, the conquered with the conqueror.

vv. 17-18 Since, then, you consider me your partner, welcome him as you would me; and if he has hurt you or owes you anything, put it on my tab.

Paul may be adding this because, even though Philemon is a Christian and a leader, he may have been hurt or put out by this action, and he may have had to hire someone to take his place. Paul  is going to bat for this new Jesus-follower.

v. 19 It’s me, Paul, who wrote this in my own handwriting. I will make good on any debt owed, even though I might say you have a debt to me for your own life.

Just in case Philemon might think Onesimus conned someone into writing this, Paul assures him it’s his handwriting and he is good for the debt owed. Just a reminder, though, that Philemon is indebted to Paul for his own life in Christ. In the end, we owe much more than we can claim we are owed; we might be offended or feel the pain of what we thought we were due, but it’s all small potatoes compared to the riches we have in Jesus.

v. 20 Yes, brother, let me benefit from you in the Lord. Assure my heart in Christ!

Paul continues his play on “useful” with another word that means this and “benefit.”  The former slave’s name, Onesimus, is the word used here and elsewhere for wordplay. Another chuckle from the crowd. Assure can mean refresh; but the previous sentences as asking for assurance that he will be kind in response to his slave’s return.

v. 21 I’m certain of your consent to my request and know that you’ll go beyond what I’ve asked.

He knows his friend but still wants assurance that he will do what he’s asked and beyond. In fact, Paul uses a word that also means “obey me.”

v. 22 In the meantime, then, get the guest room ready. I hope to come to you in answer to your prayers.

“to come to you” really means that I hope that I will be delivered and presented to you as a present, that God will carry me along to show up on your doorstep because you have asked him to. Maybe this is additional pressure (as in, “don’t make me come there”) but more likely, it’s a promise to come to renew their friendship (and, with the wordplay, enjoy an inside joke with his gathering.

vv. 23-24 Epaphras, my fellow convict in Christ Jesus, says hello. Mark, Aristarchus, Demas and Luke and my fellow servants also send greetings.

Paul ends where he starts, with relationships.

v. 25 May the grace of the Lord Jesus Christ be with your spirit. Amen.

This is the most personal that Paul gets in his letters. It may be his shortest, but there is such an intimacy that shows what kind of friend he is to those he disciples.

Small Group Study Questions:

Philemon 1

  1. Have you ever “lost” a friend and he or she returned (maybe they moved away or your relationship was restored?) How did you respond to this “return?”
  2. Read vv. 1-6. The first churches were in homes (in fact, the first church buildings didn’t show up until 300 years later!) How did this benefit the church in these early years? What do these verses say church in Philemon’s home was like?
  3. What does it mean to be  generous (v. 6)? What does generosity have in common with “all good things” we have in our walk with Christ Jesus?
  4. When you hear the story of Philemon (the slave owner) and Onesimus (the slave) in this chapter, what is your main “take-away?”
  5. Philemon’s name means compassionate kindness and Onesimus means useful servant. Did they both live up to their names?
  6. Since you have become a Christ-followers, how do you live up to the name of the Savior you carry? How can we pray for you this week to help you do so?

Jude 1:3, 20-25. Pastor Rick’s Study Notes and Small Group Questions

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Pastor Rick’s Study Notes:

Jude vv. 3, 20-25

v. 3 Beloved, I’ve been very eager to write to you about the salvation we share and especially the need to urge you to stand up for the faith that one time for all has been entrusted to those set apart and made holy by God.

v. 20 You who are beloved, build yourselves up in the purist things of your faith; keep praying in the Holy Spirit.

*v. 21 Remain in God’s love and keep anticipating the mercy and kindness of Jesus Christ our Lord leading toward eternal life.

v. 22 Show a patient kindness to those who are struggling to believe.

v. 23 But to others, pull them up from the fires and pull them toward a right relationship with God; still others, show them compassion even as you despise and shudder at their lives sullied by their sinful nature cut off from God.

v. 24 And to Him who is able to keep each of you from stumbling, standing blameless and celebrating in the presence of His glory;

v. 25 To the only God, our Savior Jesus Christ our Lord, yours is the splendor, majesty, power and dominion before time began, until now, and through all the ages. Amen.

v. 3 Beloved, I’ve been very eager to write to you about the salvation we share and especially the need to urge you to stand up for the faith that one time for all has been entrusted to those set apart and made holy by God.

Those who are loved. It seems that Jude, James’ brother and the half-brother of Jesus, had been eager to write this gathering of Christians about their shared redemption in Christ Jesus; but the urgency is made all the more crucial by the news of selfish and wicked people seeking to hijack the faith. The salvation shared is the “koine” or common salvation, that is, common to all. He writes to the saints. Hagios. We who are His have this incredible trust given, to make Jesus known to the next generation. It can also be noted that this is the same Jude mentioned in the Gospels who sought to take Jesus home fearing he’d lost his mind and mocked him for not going to Jerusalem earlier like others who wanted to be seen and heard. Jude is the last mentioned when Jesus’ half-brothers are listed, so probably the baby brother.

“The faith” is that core set of beliefs that by now had become the “kerygma” and the “beliefs.” Delivered or Entrusted.

The “stand” is for the Faith and at the same time against the preceding: 1) choosing a lifestyle that contradicts the holiness of God (v. 4) or “I am opposed to what doesn’t affirm my feelings or identity”2) following what feels good instead of what is faithful and right and the reign of individual expression or “I am what I feel” (vv. 9-11), 3) grasping for power and influence – the reign of personal power or “I am what I control” (vv. 16-19). Summary: power, sex, expressive individualism. In the culture, these three lead to destruction; in the church, they lead to splits, shame, and spiritual death.

v. 20 You who are beloved, build yourselves up in the purist things of your faith; keep praying in the Holy Spirit.

Again, beloved. We are responsible for doing what is needed to build ourselves up in the practical working out of our beliefs the Father delivered to us. This use of “pistis” is the practical, live by faith; contrast this with verse three, “the faith.”  And to build up, we need the most holy things that make our faith so powerful. Knowing what our faith is built on is essential. Praying in the Spirit is needed. The reflexive “yourself” leads the next verse and but goes with “keeping yourself” or remaining in God’s love instead of here.

v. 21 Remain in God’s love and keep watching with anticipation for the mercy and kindness of Jesus Christ our Lord leading toward eternal life.

This is the kind of waiting and anticipating that is both expectant for a positive outcome and looking to receive what is needed; in this case, God’s mercy poured out that will take us toward eternity. Note the triune implications in these two verses: praying in the Holy Spirit, Remaining in God (the Father’s love), and looking for the mercies of Jesus the Son.

v. 22 Show a patient kindness to those who are struggling to believe.

The word for doubt is a complicated word again reflexive meaning doubting or hesitating, but for good reason in considering and trying to decide. Mercy, or patient kindness, is due to that person.

v. 23 But to others, pull them from the fires and pull them toward a right relationship with God; still others, show them compassion even as you despise and shudder at their lives sullied by their sinful nature cut off from God.

Again, Jude uses words that are hard to translate word-for-word with just one word. Rescue them by snatching them from the fire and toward God. The word means from something toward something in the rescue. Even more graphic, show compassion and mercy to those who are stained by a life without God. He is saying that we love the person, even though we might recoil from the sin.

v. 24 And to Him who is able to keep each of you from stumbling, standing blameless with joyful celebrating in the presence of His glory;

Able as in powerful enough to keep us on our feet and standing at attention exulting and celebrating in joy because we are in God’s presence.

v. 25 To the only God, our Savior Jesus Christ our Lord, yours is the splendor, majesty, power and dominion before time began, until now, and through all the ages. Amen.

This is one of several early “doxologies” that developed as a way of praising God at the end of one’s words. Four-fold praise here; seven-fold in Revelation.

Small Group Questions:

Jude 1

  1. Jude was the brother of James and half-brother to Jesus. He is one of Mary’s kids. What does it mean to  you to know that Jude came to believe that Jesus is both Savior and Lord (read verse 24-25)?
  2. What is the difference between “the Faith” and “your personal walk of faith?” How can you build up your “Faith” and your “faith” in 2023?
  3. Have  you ever gone through a time of doubting and struggling to believe? What helped settle you struggle and doubt?
  4. Have you ever been where your life choices left you far from God? What or who pulled you back toward the Father?
  5. How can we pray for you?

Pastor Rick’s Study Notes and Small Group Questions on Isaiah 32:1-8

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Summary Notes on Isaiah.

Pastor Rick’s Study Notes:

(PRT) Isaiah 32:1-8

vv. 1-2 Pay attention! A King shall reign righteously! His leaders shall judge justly. Each will be like a place of safety from the wind and a shelter from the storm; like streams of water in the desert and like the shade of an immense rock in a thirsty land.

vv. 3-4 Eyes that are dim will see; ears that need to hear will listen. The heart of the reckless will see wisdom; the stuttering voice will be quick to speak clearly.

v. 5 Do not hand out nobility on the foolish nor wealth on the swindler.

v. 6 For the foolish will speak foolishness and his soul will be busy practicing wickedness and muttering mockery against the Lord; willfully, he withholds food from the hungry and drink from the thirsty.

v. 7 And for the swindler, the tools of the trade are evil and he designs plans for harm to derail the humble with slander and lies, even when the cause of the humble is fair.

v. 8 But the unselfish and the generous make bighearted plans and live generously.

vv. 1-2 Pay attention! A King shall reign righteously! His leaders shall judge justly. Each will be like a place of safety from the wind and a shelter from the storm; like streams of water in the desert and like the shade of an immense rock in a thirsty land.

Because the King reigns in righteousness (unlike the kings people have to endure and have come to expect in their whims and selfishness) and his governors and leaders are fair and just, the people will find them to be a safe place when storms come and a refreshing source when times are dry. This is a picture of the King who, just like the Shepherd, leads his people to places of safety and plenty, even when the world deals us the opposite.

vv. 3-4 Eyes that are dim will see; ears that need to hear will listen. The heart of the reckless will see wisdom; the stuttering voice will be quick to speak clearly.

If it is unexpected and “upside-down” that the King would rule with righteousness and his leaders would be fair, it would be just as unexpected that eyes once dim would see the King’s good rule clearly, ears stopped up hear truth, the rash and impetuous see wisdom and the one who cannot speak, bring truth clearly. The heart is the soul in this passage. The very ones who are weak and unexpected are the ones who see and  hear and speak truth and wisdom.

v. 5 Do not hand out nobility on the foolish nor wealth on the swindler.

Wisdom and caution are still in order. The foolish and the cheats are still around; don’t bestow wealth and power on either. Noble character instead of noble blood.  This is the beauty of the Kingdom, when the King rules. No longer will the culture honor the wicked or the foolish. The deceptive and the swindler, the foolish, will no longer be lifted up as examples of heroes or noble.

v. 6 For the foolish will speak foolishness and his soul will be busy practicing wickedness and muttering mockery against the Lord; willfully, he withholds food from the hungry and drink from the thirsty.

Unlike the life of those under the rule of the King, the fool will choose to practice what harms, will scoff against the Father and find pleasure in depriving the basics of life from others in order to meet his own needs. Illustration: the child of the King demonstrates and proclaims Good News – Jesus is our model in this; the fool demonstrates wickedness and mutters vanity and vitriol against the things of the Kingdom.

v. 7 And for the swindler, the tools of the trade are evil and he designs plans for harm to derail the humble with slander and lies, even when the cause of the humble is fair.

The deceiver is bent on evil to gain benefits. The tools of the trade, the craft he chooses in deception and duplicity. When the King comes, he continues to undermine the good in the culture for selfish gain. At times, he causes harm just to watch the pain others experience.

He delights in derailing the work of the righteous and the humble.

v. 8 But the unselfish and generous make bighearted plans and lives generously.

When the King in here, we can aim high on what we ask God, aim big in our plans for the Kingdom, and live generously.

Small Group Questions:

  1. Read this passage. How would you define “Living generously?”
  2. This passage says that, when the King comes, he will rule with righteousness. How does His rule in your own life bring refreshing and security to your life?
  3. Isaiah notes four kinds of people: the Reckless (Hotheads), the Thoughtless (Stammerer & Stutterers) are two of them. How does God rescue the Reckless and the Thoughtless? Has He ever rescued you because of this?
  4. The other two kinds of people are the Foolish and the Deceiver (Scoundrels and Swindlers). What dangers do they bring if they are in your life?
  5. When the King comes, we can “make big-hearted plans” and live generously. What can you do this week that is big enough to need God’s help and what can you do to live generously?

Pastor Rick’s Study Notes – 1 Thessalonians 4:13-18

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Pastor Rick’s Study Notes:

(PRT) 1 Thessalonians 4:13-18

v. 13  Brothers and sisters, I don’t want you to be uninstructed regarding those who have died, for this very reason: you should not be sorrowful as everyone else who have no hope.

v. 14 For indeed, since we believe that Jesus died and rose again, we also believe that because of Jesus, God will lead and come with those who have already died.

v. 15 Indeed, this we firmly teach you in line with the Lord’s Word: we who are alive and remain until the Presence of the  Lord fully comes, will in no way have a head start on those who have died.

v. 16 Because the Lord, Himself, with a signal  command, with the voice of an archangel, and with the trumpet of God will come down from heaven; and then the dead in Christ will rise first.

v. 17 Only then, we who are alive and remain at the same time with them will be taken away in the clouds to meet the Lord in the air; then, afterwards, will be with the Lord forever.

v. 18 Therefore, strengthen one another with these words.

Pastor Rick’s Study Notes:

v. 13  Brothers and sisters, I don’t want you to be uninstructed regarding those who have died, for this very reason: you should not be sorrowful as everyone else who have no hope.

This verse and v. 18 are connected. We have hope because we are in Jesus. And, even if we are the ones who are here when He returns in full Presence as King and Conqueror, we will not be apart from those who have gone before us. He will gather them; then us. That is a comfort we can’t yet imagine.

They are concerned because they look to the Parousia; they are overly concerned because of insufficient teaching. Paul comes in this letter to bring clarity in line with the truth of Jesus.

“Sorrowful” in v. 13 and “strengthen” in v. 18 are paired. This is his purpose in writing.

We grieve,  yes, we grieve; but we don’t grieve from the place of despair and hopelessness. We have eternity and life in Jesus. Eph 2:12 says, without Christ, one is without hope and without God.

 v. 14 For indeed, since we believe that Jesus died and rose again, we also believe that because of Jesus, God will lead and come with those who have already died.

“Because of Jesus” is “through” Jesus. What He accomplished and who we trust in are both wrapped up in “because of Jesus.”  He has fully pleased the Father by conquering death; and now He presents the trophy, those whom He has redeemed.

This verse brings together the hope that Good News of the Kingdom fills us with. We are forgiven and redeemed at the Cross, established and restored from death, take part in the resurrection, and now come with the Lord to share in His Kingdom.

v. 15 Indeed, this we firmly teach you in line with the Lord’s Word: we who are alive and remain until the Presence of the  Lord fully comes, will in no way have a head start on those who have died.

“in line” or according to the Word of the Lord would indicate this is a universal doctrinal point, even though there are dozens of variations on how he will return. As this is not a quote or referred to specifically in the Gospels, we can assume that the Spirit revealed this to Paul for this very purpose. The big point: the Parousia. The little point: His reward comes with him, first to the faithful who sleep, then for those alive at his appearing. They were concerned that those who had died had somehow dropped in priority in the Father’s plans, or worse, had lost their place.

“Presence of the Lord” comes fully can also be translated more simply Appearing or Return; but the word has such a Kingdom note from the Gospels that suggests all He is and brings comes in His Presence.

v. 16 Because the Lord, Himself, with a signal  command, with the voice of an archangel, and with the trumpet of God will come down from heaven; and then the dead in Christ will rise first.

This verse doesn’t chronologically follow the previous verses; these two verses summarize them in a new way. 1) Those who have died are with Christ already resurrected from the dead and will be with Him. This could refer to the joining of body with spirit. 2) Those remaining will be “collected” into the throng of heaven’s beauty. We know in part.

Romans 8:28 – nothing can part us from the Savior who loves us.

v. 17 Only then, we who are alive and remain at the same time with them will be taken away in the clouds to meet the Lord in the air; then, afterwards, will be with the Lord forever.

This is the great “Rapture” verse. It indicates a snatching or catching away from what did occupy or threaten those believers alive into the most secure place: surrounded by God’s army.

v. 18 Therefore, strengthen one another with these words.

Again, instead of being uninformed or confused about what happens to those who have died, be strengthened with the truth.

Small Group Questions:

  1. What (or Who) has brought extra hope into your life this week?
  2. Read through 4:13-15. What are the worries or concerns the church in Thessalonica had that these verses answer?
  3. What does it mean to have hope for eternity? What does it mean to have no hope (and have you ever felt this)?
  4. This passage talks about Jesus returning for those who choose to trust and follow Him. What words come to mind when you think about Jesus coming back for you personally?
  5. How can pray for you?

Pastor Rick’s Study Notes: When Faith and Culture Collide. Part Three

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Pastor Rick’s Study Notes:

1 Thessalonians 2:17-20 (PRT)

2:17-18 Still, brothers and sisters, we were saddened to be apart from you for a brief season (apart in person, but not in heart); out of our great desire to see your faces, we made every effort and then some because we wanted to come to you. In fact, I, Paul made attempt after attempt, but Satan held us up.

vv. 19-20  For surely what do we look forward to or find joy in or wear as a token of pride and rejoicing when I stand before the Lord Jesus when he comes? Is it not you? For you are our honor and our joy.

3:1-2 So then, since we could no longer endure this separation, we determined it would be best to stay behind in Athens on our own and send Timothy, our brother and partner in God’s work for the sake of the Good News of Christ in order to strengthen you and encourage you in your faith.

v. 3 all this is so that no one will be shaken by the pressures and persecution; for you know that we are destined for these kinds of  things.

v. 4 And in fact, when we were with you, we told you ahead of time that we would suffer troubles, and you well know it happened.

v. 5 . For this very reason I could no longer endure this pressure, I sent Timothy so we could be assured of your faith and that in no way the Tempter could have somehow trapped you and our work among you would be useless.

v. 6 Just now, however, Timothy has arrived here with good news after being with you. He has told us of your faith and love and that you hold good memories of us, greatly desiring to see us just like we desire to see you.

v. 7 Brothers and sisters, we were encouraged by this report, because of your faith through the hardships and persecutions.

v. 8 For the present, if you stand firm in your faith , we continue to breathe easier.

v. 9 For how thankful we are to God concerning you. We rejoice with all possible joy before our God because of you!

v. 10 Around the clock, we pray increasingly that we might see your face and restore what is needed in your faith.

vv. 17-18 Still, brothers and sisters, we were saddened to be apart from you for a brief season (apart in person, but not in heart); out of our great desire to see your faces, we made every effort and then some because we wanted to come to you. In fact, I, Paul made attempt after attempt, but Satan held us up.

When the culture wars come, we need each other. We miss one another. Things happen that keep us from seeing each other’s faces.

Read this as a continuing of the thoughts of v. 12.

Paul didn’t want his absence to be seen as uncaring. He is unified with them and love this church. He was resolved to visit them.

“Saddened” has at its root grief, or being ripped away from them. It’s the only time he uses this word and it could mean to be “orphaned” in their relationship (though this doesn’t seem to fit the meaning so much as forced into a grief.} They have great memories in their hearts; but it’s not the same as seeing face to face.

Paul uses family as the metaphor of church life. Fathers, mothers, orphaned, baby. Here, the separation felt like being orphaned. The separation made them love and long to be with them even more.

Their plans were trashed as they planned to return after a short season. God’s plans and ours aren’t always the same.

The Enemy cut in on, or “hijacked” his plans to return to this community of small groups. He upped his efforts and still could not make it happen. He was “stuck” in Athens, so he preached in Athens and Corinth.

vv. 19-20  For surely what do we look forward to or find joy in or wear as a token of pride and rejoicing when I stand before the Lord Jesus when he comes? Is it not you? For you are our honor and our joy.

For Paul, it was because he saw so many of them come to Christ. He invested in them.

The “crown of glory” or token of pride is an idiom for the victor’s wreath after running the race successfully. This is not Paul stealing God’s glory and honor; it is Paul lavishing value on the church for their faith and steadfastness in the face of persecution. He finds joy inside and respect from without because of their success and faith.

The wreath circle the winner’s crown when the race is done and we stand before the Father in the Kingdom. It’s the Parousia.

1 Thessalonians 3:1-10 (PRT)

3:1-2 So then, since we could no longer endure this separation, we determined it would be best to stay behind in Athens on our own and send Timothy, our brother and partner in God’s work for the sake of the Good News of Christ in order to strengthen you and encourage you in your faith.

He, and the team, could no longer stand “not knowing” and “not seeing their faces” that they determined a Plan B. He longed for new, so much so, that he pulled out all stops after being blocked by the Enemy. And he sent a stand in: Timothy, who was integral along with Silas in the planting of this church. Paul and his team stayed back and sent Timothy.

This coincides with Acts: Paul and his team left Thessalonica under cover of dark to escape the vicious beatings that they experienced in Philippi. They traveled to Berea and then Athens; but Paul needed to hear news to know he was on course in the work and sent Timothy (and probably Silas) to reconnoiter. They returned to him at Corinth with the good news about their faith.

The ”partner in God’s Work” is fellow-laborer in the ministry of the Good News of the Kingdom.

v. 3 all this is so that no one will be shaken by the pressures and persecution; for you know that we are destined for these kinds of  things.

The pressures are real, the persecution, the tribulation, the stress points affect us. Paul understands the persecution and pressures when one lives for the Kingdom. He can genuinely say, I know what you go through.

v. 4 And in fact, when we were with you, we told you ahead of time that we would suffer troubles, and you well know it happened.

No surprise. In fact, when we don’t have a sense of pressure, a longing, an urgency, we may not be in a great place. Illust. One who would catch a vision for a nation or people group.

These troubles are not personal but a result of their passion for Jesus and for their community. We may feel pressures because of our own mistakes or life issues; these troubles or pressures are different, though all very real. Persecution or pressures like Paul reminds us is from the choice we make to live the Good News, share the truth, and adopt what is on the Father’s heart as our own.

v. 5 For the very reason I could no longer endure this pressure, I sent Timothy in order to be assured of your faith so that in no way the Tempter had somehow trapped you and our work among you would be useless.

This was early, early in his mission work. One of the first in Europe. And his first letter to one o his church plants. He was concerned. He knew the tempter was working to destroy the works of the Kingdom. His pressure is for the faith of the Jesus-followers he left in and fell in love with in Thessalonica. Their pressure is to see him again and to represent Jesus well in a culture at odds with the Good News of the Kingdom.

The Tempter, Satan, the Adversary, works through his minions to seek to stifle God’s work and discourage the faith of believers. He is real, but he is not omni.

v. 6 Just now, however, Timothy has arrived here with good news after being with you. He has told us of your faith and love and that you hold good memories of us, greatly desiring to see us just like we desire to see you.

Don’t you like how Paul time-jumped here? He sent Timothy and, oh  wait, he’s back. The relief he felt when he heard of their faith from the report Timothy brought back must have reassured him to keep on with the mission. By now, he is in Corinth, and the ministry there was both longer and fruitful; and with opposition.

This passage shows what surrounds a move from God. 1) The Good News is shared with success and evidence of the work of God. 2) An expectation, a movement of prayer and worship, and a unity grow. 3) The culture opposes. 4) The faith of the Christ-followers is strengthened. 5) Churches send others to the work of the Kingdom.

v. 7 Brothers and sisters, we were encouraged by this report, because of your faith through the hardships and persecutions.

The surprise – in the hardship, we stand. Again, there is the inner hardships we bear and the opposition we face when we stand for the Good News of the Kingdom. Note here that opposition comes, not because Paul or the Christ-followers in Thessalonica sought it but because the repented, they discarded idols, they chose to live by a new code, one of love for other and peace and joy inside. The opposition is because the Enemy wants the status quo, wants a culture that makes it easy to ignore God.

v. 8 For the present, if you stand firm in your faith , we continue to breathe easier.

Keep in mind that, for Paul, this Good News of the Kingdom was for all; and here, he is concerned that how they share it is validated. This is Europe’s first exposure to the Good News. The word for “breathe easy” is “to live” – as in, they can really live again and get back to real life. It’s like Paul has been holding his breath as he waited for the report.

Illust. I catch my breath when I get a call or visit from a church family member.

v. 9 For how thankful we are to God concerning you. We rejoice with all possible joy before our God because of you!

Thankfulness is the response when we hear of someone’s faith strengthening, not thankfulness for the persecution, but thankfulness in the persecution. We don’t rejoice that someone faces pressure; we rejoice that God is strong and faith continues in the pressures.

Joy-joy. It’s not just joy, but joy upon joy that he experiences in the report.

v. 10 Around the clock, we pray increasingly that we might see your face and restore what is needed in your faith.

Prayer both night and day and in increasing measure are the results of the news of the continued revival in Thessalonica, along with a longing to see them face-to-face and continue their discipling.

The “restore” is a word that comes from “mending the nets.” The Thessalonians had a solid net, but with more attention and training, it would be stronger.

Small Group Study Questions:

  1. When have  your plans been “hijacked” by the Enemy? What was on the other side when your plans changed? (vv. 17-18)
  2. In this passage, Paul writes about Satan “hindering” his return and the Tempter trying to destroy their faith (2:17-18, 3:5). How real do you think Satan is? What evidence do you see of his being real?
  3. Paul writes that he missed the “faces” of the Thessalonian Christ-followers. How important is being “present” in others’ lives to the Christian? What “substitutes” does our culture offer that fall short of this?
  4. What pressures from within or trials from without concern you personally?
  5. What is your biggest need today regarding your faith? How can we pray for you and strengthen you as you choose to live the Good News and share truth in love (v. 10)?