Pastor Rick’s Study Notes:

Pastor Rick’s Translation – Mark 6:1-13 (PRT)

v.1 Then Jesus left Capernaum and arrived at his hometown, accompanied by his disciples.

v. 2 And when the Sabbath came around, he took the initiative to teach in the synagogue; and many, as they were hearing him, were astonished, and wondering aloud about where he got these things and what was the source of his wisdom – especially considering such miracles that were done by his hands.

v. 3 Still they were offended by him and said, “Isn’t this just Mary’s son, the carpenter? Isn’t this the brother of James, Joseph, Judas, and Simon? Aren’t all his sisters right here?”

vv. 4-5 Then Jesus said to them, “A prophet is honored, except in his hometown and among his relatives and friends.” And he was not able to do many miracles except for healing a few people that he laid hands on.

v. 6 Still, he was astonished by their lack of faith. And he went to the villages around there and continued to teach.

v. 7-9 And he gathered the Twelve and began to send them out in two’s and gave them charge over impure spirits. He instructed them to take nothing for the road beyond their walking stick and shoes, no extra shirt, no full wallet, food, or backpack.

vv. 10-11 Also, he told them that whenever you enter a household, stay there until you decide it’s time to leave that place. But, in like manner, when you decide an area will neither accept you nor listen to you, leave, wipe your hands clean of them and shake even the dust from your shoes as proof against them. I firmly say to you, it will be more bearable for Sodom and Gomorrah when the day of justice comes than it will be for that town.

vv. 12-13 And as they went out, they declared to the people that they should repent; they sent many demons where they belong and anointed many who were sick and healed them.

v. 6:1 Then Jesus left Capernaum and arrived at his hometown, accompanied by his disciples.

Jesus travels to Nazareth where he grew up, his mom still lived, and his reputation as a carpenter was intact. A long day’s walk, for sure. This point is where Jesus moved his ministry from the seaside of Capernaum into the greater Galilean/Judean region. As he expanded his ministry, he expanded his technique including sending out the Twelve.

Jesus was broadening his ministry and he left the comforts and successes of Capernaum behind and moved steadily toward the mission of training and teaching the Twelve and heading toward the Cross.

v. 2 And when the Sabbath came around, he took the initiative to teach in the synagogue; and many, as they were hearing him, were astonished, and wondering aloud about where he got these things and what was the source of his wisdom – especially considering such miracles that were done by his hands.

This is not his first recorded teaching in Nazareth’s synagogue. His first was the declaration of His fulfillment of the prophetic One to bring the Good News from Isa 61. Here, Mark uses the term “Powers” for what Jesus brought when the Kingdom broke in. His power for miracles was present and they had heard about this before Jesus taught. After all, their lack of faith left them without the Powers displayed before. This was a favorite term for miracles with Mark (the other three are “signs,” “wonders,” and “works” used by the Gospel writers.

The wondering aloud in this verse has the tone of talking down to the occasion. The tone is “where did this guy get such things and how did the fellow come by this wisdom.”

It’s almost as if they believed because of the wonders, then turned from what was obvious (signs, wonders, powers) to what they were content with (oh, that’s just Jesus, who does he think he is?)

v. 3 Still they were offended by him and said, “Isn’t this just Mary’s son, the carpenter? Isn’t this the brother of James, Joseph, Judas, and Simon? Aren’t all his sisters right here?”

This is assumption by associate that Jesus couldn’t be the Messiah. He is too “known” – that leads to the proverb Jesus quotes. As if to say, we know too much about you to let you be something more than what we’ve always known. He’s just a “commoner” in their eyes. The truth is, Jesus was always more than they saw or believed.

The term is skandalon as they were made to stumble; they were offended. This is interesting since Jesus the carpenter likely worked with stone and other building materials. He may have worked with Joseph to do work on the very synagogue they met in. 1 Peter talks about stumbling over the very rock upon which our security and salvation should be built.

Jesus’ family shows up earlier seeking to take him home from the crowds. Even his mother was puzzled about his life and sought to protect him. And at least some of his brothers were there in the synagogue and didn’t seem to defend him.

vv. 4-5 Then Jesus said to them, “A prophet is honored, except in his hometown and among his relatives and friends.” And he was not able to do many miracles except for healing a few people that he laid hands on.

Again, “powers,” but not many because of the absence of faith. The miraculous work of the Kingdom is dependent on faith from some quarter.

In his own family or house, among his own people, they made him to be the stumbling block to faith. Keep in mind that his brothers were likely in the congregation listening, and they didn’t even have his back.

v. 6 Still, he was astonished by their lack of faith. And he went to the villages around there and continued to teach.

Jesus walked out of Nazareth, it would seem from the Gospel accounts, for the last time. He stopped in at the villages around there and it seems that he makes his way back toward his disciples. Perhaps, considering the expanded ministry that was ahead of them and in his plans, Jesus allowed the some of the Twelve to rest up, see their families and friends, and prepare for his message to gather – which came in the next verse.

The division of this is right in the middle of the verse. He was astonished. Then he began his next ministry excursion into Galilee and beyond, doing exactly what he would in the next verses send the Twelve to do.

v. 7-9 And he gathered the Twelve and began to send them out in two’s and gave them charge over impure spirits. He instructed them to take nothing for the road beyond their walking stick and shoes, no extra shirt, no full wallet, food, or backpack.

Jesus connected however they did so back then with the Twelve, gathered with them, gave them instructions (Matthew covers this the best), and sent them out in different directions. The goals were: 1) live by faith, 2) build relationships that last, 3) test the message with a call to repent to see who was ready, 4) bring evidence of the Kingdom with healing and freedom, 5) learn, 6) report back in for the celebration.

The walking stick was for both protection from animals and for stability along the road. The wallet was what they shouldn’t depend on. The backpack should be left at home. Extra food was left behind, too, as this was a hospitality culture.

The demonized were no threat to them as they walked together with another and in the power of the Kingdom. They were given authority, or charge, over any evil or impure spirit and could and did send them “packing” as The Message says.

Illustration: Due due in Italian. Two two. In Greek duo duo.

That he began to send them out indicates that he started this process that would continue as a part of his training. He sent them and continues to send them. He empowers them and continues to empower them.

Here is one of the frequent “contradictions” that sometimes crop up in disputes about the efficacy of Scripture. Mark says take the staff you have; Matthew and Luke say don’t take a staff. The resolution is found in Mark: don’t go out a get a staff if you don’t already have one; but if you do, take it. In other words, no special preparation for this excursion: no extra food, no extra shirt or shoes, not even a staff if you didn’t already have one.

vv. 10-11 Also, he told them that whenever you enter a household, stay there until you decide it’s time to leave that place. But, in like manner, when you decide an area will neither accept you nor listen to you, leave, wipe your hands clean of them and shake even the dust from your shoes as proof against them. I firmly say to you, it will be more bearable for Sodom and Gomorrah when the day of justice comes than it will be for that town.

The term “come into a house” intimates that they would enter into the family experience. Our perspective, since we are not such a hospitality-oriented culture, is that they had to “go looking” for someone who might perhaps take them in. The culture was really a reverse of this. Families in a village would see a visitor near the end of the day and they would take turns inviting that visitor to stay with them. The two disciples didn’t go door-to-door hoping to find someone gracious enough to put them up; they were seen, and they were invited.

In Jesus’ point-of-view, this would happen, that is, until the ones offering hospitality found out they were His followers and brought a message of repentance. Then, they might be rejected. If this happened, he wanted his disciples to leave behind any bitterness or animosity by washing their hands of the village, shaking the dust off the bottoms of their feet, brushing the dust from their clothes, and moving on. The Father would see this as would the townspeople as a rebuke of the village.

vv. 12-13 And as they went out, they declared to the people that they should repent; they sent many demons where they belong and anointed many who were sick and healed them.

The disciples would use oil to place on a sick person as a tangible sign of the Kingdom’s presence and evidence of the remaining work the Kingdom brings. When the Kingdom presence is there to heal, healing happens. The person doesn’t get sick again when they don’t “feel” the Presence. A lot we can learn. The Kingdom is not at the Father’s whim; he is intentional and willing as we ask, believe, turn to Him, and pray.

The demons were “cast out” – that is, they left the person in bondage and went where the belonged.

Again, proclamation affirmed by demonstration.