Category Archives: Small Group Study Questions

Acts 1:12-26 Pastor Rick’s Study Notes and Small Group Questions

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Pastor Rick’s Translation:

(PRT)

v.12 Then they left the Mount of Olives and returned to Jerusalem which is only a half mile, or what was allowed for a Sabbath’s Day walk. v. 13 And when they arrived at the home, they went up to the upper story where they were staying; not only Peter and John, but also James and Andrew, Philip and Thomas, Bartholomew and Matthew, James (Alpheus’ son) and Simon (who was a Zealot), and Judas (James’ son). v. 14 All of them were steadfastly devoted to one another, attuned in life and united in prayer. They were there together with the women, including Mary, Jesus’ mother, and his brothers. v. 15 Then, during these days, Peter took the floor in front of the brothers and sisters, whose names numbered together by this time 120. v. 16 Men, and brothers and sisters, it had to happen so that the Scriptures the Holy Spirit said through David would be fulfilled regarding Judas, the one guilty of guiding those who arrested Jesus. v. 17 For he was counted with us, he threw in his lot, and he had a share in this ministry. v. 18 Now, of course, this man, with the payment collected from Judas’ unrighteousness, bought a field;  then having become bloated and distended Judas fell in, ruptured in the middle, and his insides gushed out. v. 19 It became notorious to those who lived in Jerusalem and they called that field Akeldama in their own Aramaic, but translated, it is “the field of blood.” v. 20 The Psalms say: “Let his dwelling be desolate and barren and let no one live there” and “let another take up his position.”  vv. 21-22 Therefore, we must choose a man who has traveled with us all this time that the Lord Jesus came and went out among us, from the baptism of John until he was taken up, and he will be a witness along with us to his Resurrection. v. 23 And they submitted two names: Joseph who was called Barsabbas but nicknamed Justus, and Matthias. vv. 24-25 Then they prayed and said: “You, Lord, know all our hearts. Show us which one out of these two you choose to take the place of serving and being sent out that Judas turned away from and departed to place he deserves. v. 26 And they drew lots between them and the lot landed on Matthias; and he was counted along with the eleven Apostles.

Pastor Rick’s Study Notes:

v.12 Then they left the Mount of Olives and returned to Jerusalem which is only a half mile, or what was allowed for a Sabbath’s Day walk.

This helps fill in the first 11 verses. They met Jesus earlier on the Olive Mt and that’s where they watched him ascend into heaven. It was a short enough walk that they wouldn’t get in trouble with the religious lawyers as they were allowed 1000 double steps on the Sabbath.

v. 13 And when they arrived at the home, they went up to the upper story where they were staying; not only Peter and John, but also James and Andrew, Philip and Thomas, Bartholomew and Matthew, James (Alpheus’ son) and Simon (who was a Zealot), and Judas (James’ son).

This is the inner circle of called out and sent out ones. Some names may confuse: Bartholomew is the same as Nathaniel in John’s Gospel; Matthew was also called Levi; Jude, James son is also known as Thaddeus. Not uncommon to have multiple names and nicknames (e.g. Simon could never shake the nickname, Zealot, even though he left this life of an assassin behind).

v. 14 All of them were steadfastly devoted to one another, attuned in life and united in prayer. They were there together with the women, including Mary, Jesus’ mother, and his brothers.

How many times can this verse identify the Jesus-followers as in community. The word for attuned in life is a  musical term that means to “rush along in harmony and note.” What a beautiful picture of the Kingdom working here on earth. Note that, by this time, Jesus’ brothers (at least two of them) had come to believe their brother, Jesus, is Messiah. Mary never swayed from this.

“in one accord” or united in prayer is the same word Jesus uses in Matthew 18, when two of you agree. This whole passage points back to verse 1 – “all that Jesus began to do and teach” – the operative word, “began,” means we continue it.

This is what they spend the next 10 days doing in preparation for the “promise of the Father.”

Jesus ascended, ten days of preparation in prayer, worship, the word and relationships, then the Holy Spirit, the Spirit of Jesus descends.

Luke 24:57 helps clarify what they did: they prayed, the worship (in the Temple), they made relationships work, and the depended on the Word of God.

v. 15 Then, during these days, Peter took the floor in front of the brothers and sisters, whose names numbered together by this time 120.

Peter stood up in the midst of 120 who were the chosen, the called out. The word “brothers” is used here; but clearly from the earlier verses, the disciples number several women in this “rush along in harmony and note.”

v. 16 Men, and brothers and sisters, it had to happen so that the Scriptures the Holy Spirit said through David would be fulfilled regarding Judas, the one guilty of guiding those who arrested Jesus.

It seems here that Peter is address that inner circle of the Apostles and broadened the address to the brothers and sisters. This is the 10 days between Jesus ascending and the Holy Spirit descending. They are waiting in Jerusalem and they are seeking to act wisely and in unity to prepare for what God has in store.

v. 17 For he was counted with us, he threw in his lot, and he had a share in this ministry.

He was numbered among us. Peter is using the same terminology that he would use to determine Judas’ replacement. Judas cast the dice to join and he won a share in the ministry.

This helps us understand v. 24 when they cast dice.

v. 18 Now, of course, this man, with the payment collected from Judas’ unrighteousness, bought a field;  then having become bloated and distended Judas fell in, ruptured in the middle, and his insides gushed out.

That’s quite the graphic scene Peter explains. When he begins, he takes the liberty of saying ‘now,  you already know this, but for the record…” One question that might come up is how to reconcile the account in Matthew 27 where Judas throws the 30 silver pieces at the priests and they buy a field. Judas then commits suicide by hanging. Nothing gets by them, and the priests would know where the suicide took place and sent a man to purchase the craggy land for others to be buried in. The irony is that, his body would have been the first to go over to cliffs into the field below. Judas, after hanging himself and swinging in the hot sun, would have bloated out and directly fell down into the cliffs of the land. His was not a good end.

v. 19 It became notorious to those who lived in Jerusalem and they called that field Akeldama in their own Aramaic, but translated, it is “the field of blood.”

This “field of blood” reconciles the two stories. Judas hung himself, bloated out; the priests sent a man to buy the cliff, the tree, and the field below. Either he cut Judas down and he fell in and burst, or he fell from his rope on his own. Other convicts and unnamed ones were tossed in after him.

v. 20 The Psalms say: “Let his dwelling be desolate and barren and let no one live there” and “let another take up his position.”

Notice the importance of the same two tools, the same life-giving disciplines we run to: the Word and Prayer. I would add to this a unity and in-tuned-ness which often takes even more work.

vv. 21-22 Therefore, we must choose a man who has traveled with us all this time that the Lord Jesus came and went out among us, from the baptism of John until he was taken up, and he will be a witness along with us to his Resurrection.

This tells us two things: 1) there were others who had been there from the start all the way to the Ascension, 2)  they were taking Jesus’ command seriously, to be witnesses of what had happened.

v. 23 And they submitted two names: Joseph who was called Barsabbas but nicknamed Justus, and Matthias.

These three verses are important according to Wright because they saw their role as continuing the work of the Kingdom that Jesus declared and demonstrated, then passed on to them. They needed someone who had gone through it with them. We are the continuation of the work.

vv. 24-25 Then they prayed and said: “You, Lord, know all our hearts. Show us which one out of these two you choose to take the place of serving and being sent out that Judas turned away from and departed to place he deserves.

It says “after they prayed” but they are clearly still praying. The word is really a name: heart-knower.”  The place of ministry and apostleship that Judas veered from and went to his own place.

v. 26 And they drew lots between them and the lot landed on Matthias; and he was counted along with the eleven Apostles.

This was an accepted way to choose. Not gambling, but a unique way of trusting. Now that we have the Holy Spirit living inside us, we don’t need to toss dice or draw straws.  Matthias is not mentioned again, meaning that he played his part as one of the Twelve that Jesus rose from the dead, but likely a smaller role. Wright reminds us here that there are no “big parts” and no “insignificant parts” in the Kingdom work; we all are a part and Jesus is the orchestrator.

Small Group Study Questions:

Acts 1:12-26

  1. What is your most personal memory of God’s nearness?
  2. Read Acts 1:12-26. What did the followers of Jesus do after seeing Jesus ascend into heaven?
  3. What did his followers do to get ready to receive the Promise of the Father? (What exactly is the Promise of the Father?)
  4. In what ways do you intentionally “get ready” to walk with God and serve Him?
  5. How can we pray for you this week?

Acts 1:1-11 Pastor Rick’s Study Notes and Small Group Questions

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Pastor Rick’s Translation:

(PRT) Acts 1:1-10

vv. 1-2 Theophilus, the first account I wrote concerned the whole story from the beginning with what Jesus proclaimed and demonstrated up to the very day after giving instructions by the Holy Spirit to the apostles he had chosen, he was taken up. vv. 3-4 To these very apostles, he showed up for them alive with many irrefutable proofs during the forty days they saw him after his suffering; and he spoke to them about the things of the Kingdom of God. And when he had them all together he gave them these instructions: “Don’t leave Jerusalem; instead wait there for the Promise of the Father that you heard me talk about.” v. 5 John baptized you with water, but now you will be baptized with the Holy Spirit in only a few days.” v. 6 Then they got together and asked him: “Lord, is this the time? Are you restoring the Kingdom to Israel?” v. 7 But he replied: “The Father is in charge of this; and he has set the opportune timing and how long or short this will be isn’t up to you. v. 8 But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses not just in Jerusalem but in all Judea and Samaria and to the farthest reaches of the earth. v. 9 And after Jesus said all this to them, before their very eyes, he was lifted up; and he was carry away in a cloud from their sight. vv. 10-11 Then, while they were watching intently into the heavens as he left, two men appeared in dazzling white clothes and stood by them: “Galileans, why do you stand here staring into the skies? This Jesus who has been taken up from you and into heaven will come back in the very same way you saw him go into heaven.”

Pastor Rick’s Study Notes:

vv. 1-2 Theophilus, the first account I wrote concerned the whole story from the beginning with what Jesus proclaimed and demonstrated up to the very day after giving instructions by the Holy Spirit to the apostles he had chosen, he was taken up.

It could be the apostles were chosen by the Holy Spirit or the instructions were given by agency of the Holy Spirit.  His point: as you begin reading this account, keep in mind that it follow that first account composed and delivered to his friend, Theophilus.

Wright: Luke writes on several levels. 1) It’s the story of the early church, 2) It’s also the story of the continuing work of Jesus, but now through the presence and work of the Holy Spirit, 3) It’s a story in which we are also participants as the continuing work, continues. Acts is all about what Jesus continues to do in the world. There are two dynamics integral to Acts: Jesus rose again and the Holy Spirit has come in power. The renewal the disciples expected and perhaps wanted more than ever was an immediate regime change; but the regime change is inside the hearts of Jesus’ followers. There is a new reality believers live in; the Kingdom is come in the ministry and presence of Jesus.

Wagner: Jesus fills in the gaps during these seven weeks. All that they were taught and saw, now makes sense. The framework of Acts is the Kingdom. Luke is the only Gentile writer in the Bible.

vv. 3-4 To these very apostles, he showed up for them alive with many irrefutable proofs during the forty days they saw him after his suffering; and he spoke to them about the things of the Kingdom of God. And when he had them all together he gave them these instructions: “Don’t leave Jerusalem; instead wait there for the Promise of the Father that you heard me talk about.”

Jesus presented himself to them; he showed up for them. He had three goals in this time. Teach them about the Kingdom of God. Encourage them with his words and actions. Instruct them about their next steps.

v. 5 John baptized you with water, but now you will be baptized with the Holy Spirit in only a few days.”

The timing is important to Luke. Remember when John had water to baptize you with; but now that the Promise of the Father is here, you’ll be inundated in the Holy Spirit.

v. 6 Then they got together and asked him: “Lord, is this the time? Are you restoring the Kingdom to Israel?”

They still didn’t want him to leave and hoped for the Kingdom to start with him even now physically. I can see them huddling together and nudging Peter forward (probably) to ask the question. The tone is “Jesus, we all want to know? Is it now?” Jesus gives them the big picture and invites them to play the long game.

Wright: The disciples were not heading to the top spots in an earthly kingdom; they we were in on a new kind of kingdom. And the King is present for the people of God. The “still-future” remains but His rule breaks in our lives and our world. So, to answer their question: “Is it time?” He says wait for the promise of the Father and then do and speak the words of the Kingdom.

v. 7 But he replied: “The Father is in charge of this; and he has set the opportune timing and how long or short this will be isn’t up to you.

At the Father’s authority the right time and the length of the season is in place; it’s set. Jesus, as human, accepted the limitations that fit the Father’s plans and didn’t even know. Of course, it would not be in our scope of understanding. That’s why they missed the point.

Wright: God has all authority and He gives us power.

v. 8 But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses not just in Jerusalem but in all Judea and Samaria and to the farthest reaches of the earth.

Two main verbs here: receive power, be witnesses. Both are evidences or the result of the Holy Spirit’s work coming onto and working in them. It’s interesting that these followers are from all over Galilee but have come to center in Judea and Jerusalem. Yet, Samaria gets a clear “go” for the work of the Kingdom of God.

v. 9 And after Jesus said all this to them, before their very eyes, he was lifted up; and he was carry away in a cloud from their sight.

The tricky word here is “carried away” which can mean lifted up further (a double lift along with the previous word) or hidden away. Either way, they watched and they watched.  If Jesus can walk on water before he was resurrected and walk through walls and doors afterward, he can lift up from the ground and move, as if through a cloud, toward the places where he takes up his new role as intercessor beside His Father.

vv. 10-11 Then, while they were watching intently into the heavens as he left, two men appeared in dazzling white clothes and stood by them: “Galileans, why do you stand here staring into the skies? This Jesus who has been taken up from you and into heaven will come back in the very same way you saw him go into heaven.”

Jesus had just told them they would be His witnesses; and now they watched intently, before their very eyes, and as they stared into the moments – Jesus, Jesus and clouds, only clouds – two angels (presumably) stamped into their minds that Jesus would come back in the same way. Clouds, dramatically, appearing, covered with glory (the clouds often symbolize this.)

Small Group Study Questions:

Acts 1:1-11

  1. Read vv. 3-4 How did Jesus show up for the disciples the 40 days after His resurrection?
  2. The disciples didn’t want Jesus to leave. Why was this important to His disciples?
  3. How did your faith tradition teach you about baptism? The Holy Spirit?
  4. What does it look like to receive God’s power for the first time? What does it look like for you to live in His power?
  5. How does v. 8 matter to you or to our church today? Do you have someone in your Jerusalem you need to share God’s love and message with?
  6. Can we pray for those in our Jerusalem and Judea who need our love and the Good News?
  7. What way has God showed up for you in your personal life this month?

3 John 1:1-14 Pastor Rick’s Study Notes and Small Group Questions

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Pastor Rick’s Study Notes:

3 John 1:1-14

(PRT)

v. 1 The elder writes to the beloved Gaius, whom I genuinely love, too. v. 2 Beloved, I pray that you’ll prosper in everything you do and stay healthy, just as you prosper in your soul. v. 3 For I am incredibly glad to hear from those brothers and sisters who travel and declare the Truth that you continue to walk in the Truth. v. 4 I have no greater joy than to hear my children are living in the Truth. vv. 5-6 Beloved, you are faithful in working and serving those brothers and sisters who are traveling and they tell the story of your love in action in the presence of the church gathered. You will have done a beautiful work that is in line with God’s character as you send them on. v. 7 For in fact, they travel all about  to make known the Name and take nothing from those among the Gentiles when they do. v. 8 That means we, then, should hold up our end for brothers and sisters like this; in doing so, we work together for the Truth. vv. 9-10 I have written of this to the church, but Diotrephes, the one who longs to be first among all, does not even recognize us. Because of this, in the event that I come, I will remind the church of what he is doing. He says hurtful words. He accuses us. Additionally, he is not satisfied with just these things; he doesn’t welcome the brothers and sisters and stands in the way of those who want to do so and drives them away from of the church. v. 11 Beloved, don’t mimic what is evil and hurtful; instead imitate what is good. The one doing good is aligned with God; the one doing evil has missed God completely. v. 12 A good testimony about Demetrius has been reported by everyone as well as by the Truth; and we also can testify, and you know we can vouch for him and our witness is true. vv. 13-14 I had more things to write you but I don’t want to say it with ink and pen. Instead, I hope to see you soon. Then we can speak person-to-person! Peace to you and greetings from your friends. Say hello to our friends by name.

Study Notes:

v. 1 The elder writes to the beloved Gaius, whom I genuinely love, too.

Gaius (at least as a name) has a marvelous history with the church and has gained much respect. There are four Gaius’s in the New Testament. This one may be one of the three from Corinth, Macedonia, or Derbe. Here, John acknowledges this status of beloved and affirms his own love for this man, too.  The phrase “in truth” is a part of this verse; truthfully, genuinely.

v. 2 Beloved, I pray that you’ll prosper in everything you do and stay healthy, just as you prosper in your soul.

That the journey of your life will be characterized by success and good health, and beyond to a prosperous soul in the spiritual journey, too.

While Paul commits to “pray” in  his letters all the time, this is John’s only time in his three letters. John clearly considers Gaius the best of friends.

The word for prosper means to have a good journey, a prosperous journey. He covers it all here: health physically, relationships in the journey, spiritually. John is trusting that Gaius’s soul is in good hands.

John prays for this “above all things.” Prosper means to succeed.

v. 3 For I am incredibly glad to hear from those brothers and sisters who travel and declare the Truth that you continue to walk in the Truth.

The “adelphie” – the brothers (and sisters) who love one another, and they are traveling preachers and teachers who “martureo” – give witness – to the Truth. By now, late in the first century, the Good News of the Kingdom was also called the Truth. Gaius steadfastly walks in this Truth. John is a keen wordsmith. These brothers and sisters travel and witness to the Good News; and they bear witness to Gaius’s goodness.

This Truth is John’s word for the overarching word from God that gives Kingdom wholeness to a person.

v. 4 I have no greater joy than to hear my children are living in the Truth.

John’s joy is knowing that those whom He was given the privilege of leading to the Truth are still in the Truth. Children – teknon – reminds me of John’s earlier letter (1 John 2 – “beloved children, who have been forgiven and who know the Father.”) Living the truth is literally “walking around” in Truth.

Gaius may be one of John’s converts and most certainly one he has poured his life into in discipleship.

vv. 5-6 Beloved, you are faithful in working and serving those brothers and sisters who are traveling and they tell the story of your love in action in the presence of the church gathered. You will have done a beautiful work that is in line with God’s character as you send them on.

These two verses are difficult to translate word-for-word. John commend Gaius for both working with and serving those who are traveling and this story has made it to the church. It’s a beautiful work, a worthy work, worthy of God’s praise and reflecting His character. He loved people; Gaius loves people.

The work is worthily of God.

v. 7 For in fact, they travel all about  to make known the Name and take nothing from those among the Gentiles when they do.

They go out and come in on behalf of the Name and get no payment from the Gentiles. That makes it a good thing, a beautiful work, when Gaius hosts them and sends them off with food and help. Until now, the world was divided into two groups from the Jewish mindset: Jews and Gentiles.  Is there a shifting here in defining people groups? The Gentiles who don’t know Christ yet are not asked to support these who travel and preach; but the Gentiles who do know Christ are commended, as are the Jews who know Christ as encouraged in their giving. A new family around the globe forms around the Name.

The Name of Jesus is worth giving one’s journey to.

v. 8 That means we, then, should hold up our end for brothers and sisters like this; in doing so, we work together for the Truth.

Hold up our end could be receive this charge or obligation. We should and they did. By doing so they became co-laborers in taking the Truth. It’s a fair thing to say that, when we help by giving, surrendering our time or resources, hosting, or praying for those who go in and out with the Truth proclaimed, we co-labor. It is our work together.

vv. 9-10 I have written of this to the church, but Diotrephes, the one who longs to be first among all, does not even recognize us. Because of this, in the event that I come, I will remind the church of what he is doing. He says hurtful words. He accuses us. Additionally, he is not satisfied with just these things; he doesn’t welcome the brothers and sisters and stands in the way of those who want to do so and drives them away from of the church.

John has commended this practice of hospitality to those who are traveling preachers, but the commendation has been diverted by a person in the church who is either jealous or power hungry. He doesn’t even receive the efforts to promote this practice. This person, Diotrephes, has a trust issue with John and has rejected his thoughts. That someone would stand in the way of the last living original Apostle is unthinkable.  Even more so, he has rejected and drive off from church those who want to give space and help to the traveling ministers. John’s concern isn’t his feelings, even though this man threw shade on him; he is concerned that people are not being helped, others are leaving the church.

Don’t miss the point that John wrote about this earlier; that means he sent a First John, a Second John, and a Second John 2.0, before this Third John. The leaders had letters going back and forth in greater evidence than just what we have preserved by the Holy Spirit for the Bible. So, in this case, John wrote to the church Diotrephes was a leader in and to Gaius also about this person’s intentional flaw.

v. 11 Beloved, don’t mimic what is evil and hurtful; instead imitate what is good. The one doing good is aligned with God; the one doing evil has missed God completely.

This juxtaposition of good and evil is strong in Scripture. Here John is clear: if you continue to oppose the good that God is doing, you will have taken your eyes from God and you don’t see Him anymore. John is using what he wrote earlier in his first letter: obedience shows that we know God; evil doing demonstrates we have not even seen God.

v. 12 A good testimony about Demetrius has been reported by everyone as well as by the Truth; and we also can testify, and you know we can vouch for him and our witness is true.

We don’t know if this is the same Demetrius that used to make idols to Artemis in Ephesus. Possibly? It would make sense that someone with authority might “vouch” for a Jesus-follower who may have had a “previous life.” Don’t we need that! Remember that Paul needed Barnabas, Ananias, and others to open the door for  acceptance.

In this case, Demetrius has a good reputation by those who know him and by John’s record. But perhaps more important, his life is measured by “the Truth” – what does this mean? My take is this is that characteristic of a life devoted to the Good News that the Spirit testified to others that, when we see that person’s bearing, it is a good life one is looking on.

vv. 13-14 I had more things to write you but I don’t want to say it with ink and pen. Instead, I hope to see you soon. Then we can speak person-to-person! Peace to you and greetings from your friends. Say hello to our friends by name.

John had a lot more on his mind, but he expected to see Gaius sooner than soon. Person-to-person is really mouth-to-mouth, but that means something entirely in English.

Small Group Study Questions:

3 John 1:1-14

  1. Letter-writing is a lost art. Do you still write letters (the one’s with stamps)? Can you remember receiving a letter from someone you loved who had been away for a while? How did it make you feel to open it and read it?
  2. Read vv. 1-4. What can you tell about John’s relationship with Gaius, the recipient of this letter?
  3. Read vv. 5-8.  What main quality does John the Apostle commend that Gaius shows? Who does he show this hospitality to according to these verses?  When we show hospitality and give to others who serve God, what does John say we are doing?
  4. Read vv. 9-12. John uses two different people as illustrations. Who is Diotrephes? What is John’s opinion of him? Who is Demetrius? What does John think of him?
  5. What one thing from these verses can you learn from and adopt into your own life?
  6. How can we pray for you?

Luke 21:1-4 Pastor Rick’s Study Notes and Small Group Questions

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Pastor Rick’s Study Notes:

Luke 21:1-4

(PRT) Luke 21:1-4

v. 1 Then Jesus looked up and saw those who were wealthy tossing their gifts into the offering baskets. v. 2 He also saw a certain poor widow as she dropped in two small coins worth less than a penny. v. 3 And Jesus said: “With all honesty, I can say to you that this poor widow has given more than all who have tossed in their offerings. v. 4 For what they gave was small compared to their surplus; but out of her poverty, she gave all she had to live on.

Study Notes:

v. 1 Then Jesus looked up and saw those who were wealthy tossing their gifts into the offering baskets.

Jesus had been in the Temple teaching during this last week of his ministry. No less than five times in this teaching time in the Temple, Jesus teaches on giving, generosity, and the impact of greed as opposed to generosity. This passage is a tangible illustration of what Jesus taught.

He looked  up and saw that the gifts were out of the wealthy’s excess. The “treasury” is the way giving happened in the Temple. This treasury was set up in the Courts of the Women as a place specifically for the tithes as people moved into the Temple. By the days of Jesus, there were thirteen chests with openings trumpet-shaped to catch what was thrown toward the chests as people passed by.

The picture here is Jesus with his followers sitting in the Courts of the Women opposite the chests and, right after arguing about taxes (“give to Caesar what he’s due; to God what He’s due,” Jesus looks up and begins to watch the wealthy parade by tossing their coins into the basket by way of the noisy trumpet-shaped openings. Some of the gifts are large. But all are measured from the givers’ surplus. The widow in line gives and can only scrape together to coins worth a portion of a penny; but she gives knowing that was it for her resources. She’s given all she has, not in desperation or in giving up, but in trust that God has her and He will be faithful. Marks word for “poor” indicates that she knows she has no influence, no resources to convince anyone of her station; hers was a simple station of living day-by-day.

v. 2 He also saw a certain poor widow and she was dropping in two small coins worth less than a penny.

Her two small coins were “lepta” or small copper coins used as the lowest common coinage. Most people would pass them by if they saw them on the ground. What others might discard, God can take and multiply into the grandest work or gift to the Kingdom.

v. 3 And Jesus said: “With all honesty, I can say to you that this poor widow has given more than all who have tossed in their offerings.

This must have been a shock since the greater the gift the greater the giver in this culture.  Truly, verily, in all honesty.

v. 4 For what they gave was small compared to their surplus; but out of her poverty, she gave all she had to live on.

Jesus is making a comparison here. If I have a lot and give a little bit in comparison, my offering isn’t a big as what a person gives sacrificially even though it is less for the books. God’s books are different and reflect the generosity of the heart and not the balance of the check book.

Note of importance: Jesus doesn’t condemn the rich for their giving; he lifts up the heart of sacrifice of the poor who give out of their need and not their surplus. It’s a measure of generosity.

Small Group Questions:

Luke 21:1-4

  1. Have you ever witnessed real generosity? What happened and what made it real to you?
  2. Read Luke 21:1-4. What two things does Jesus see when He looks up? Is he surprised by what He sees?
  3. Because Jesus praises the widow, do you think He is condemning the wealthy? Why or why not?
  4. How does one’s generosity reflect God’s personality and actions?
  5. This passage speaks about consistent giving (the tithe) and extravagant giving. In what ways can you personally become more generous?
  6. How can we pray for you today?

Philemon – Pastor Rick’s Study Notes and Small Group Questions

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Pastor Rick’s Study Notes:

(PRT)

vv. 1-2 Paul, imprisoned for Christ Jesus, and Timothy our brother, to Philemon our beloved fellow servant, as well as our sister Apphia and Archippus our fellow warrior, and to the church that gathers at your home. v. 3 Grace to each of you and peace from God our Father and the Lord Jesus Christ. v. 4 I give my God thanks always as I think of you by name in my prayers. v. 5 I keep hearing about your love and the faith that you have in relation to the Lord Jesus and among all the saints,  v. 6 and pray that your faith’s partnership might become active in understanding every good thing that we have inside us because of Christ. v. 7 Yes! We have this overflowing joy and we’re encouraged by your love. Brother, you have refreshed those set apart for God inside and out. v. 8 For this reason, I can boldly call on you with my need (though I could demand it in Christ because it is right to do.) vv. 9-10 On account of our love, I, Paul, only urge you as one who’s been around a long time and even more so as one imprisoned for the sake of Christ Jesus; I appeal to you for my child in the faith. Yes, even Onesimus, whom I have lead toward the new birth while in my shackles. v. 11 He was useless to you in the past, but now is useful both to you and to me. vv. 12-13 I have sent him back to you. This one who has my deepest affection, I have a mind to employ (to take your place here) so he can help me in prison for the sake of the Good News. v. 14 I won’t, though, without your consent; though because of your usefulness and goodness, you might be willing to allow it. v. 15 For it could be that he was separated from you for a short time as a slave, so that you could have him for all time. v. 16 Now a slave no more, but more than a slave. He is a beloved brother, to me especially. But for you? How much more, both in the flesh and in the Lord! vv. 17-18 Since, then, you consider me your partner, welcome him as you would me; and if he has hurt you or owes you anything, put it on my tab. v. 19 It’s me, Paul, who wrote this in my own handwriting. I will make good on any debt owed, even though I might say you have a debt to me for your own life. v. 20 Yes, brother, let me benefit from you in the Lord. Assure my heart in Christ! v. 21 I’m certain of your consent to my request and know that you’ll go beyond what I’ve asked. v. 22 In the meantime, then, get the guest room ready. I hope to come to you in answer to your prayers. vv. 23-24 Epaphras, my fellow convict in Christ Jesus, says hello. Mark, Aristarchus, Demas and Luke and my fellow servants also send greetings. v. 25 May the grace of the Lord Jesus Christ be with your spirit. Amen.

Study Notes:

vv. 1-2 Paul, imprisoned for Christ Jesus, and Timothy our brother, to Philemon our beloved fellow servant, as well as our sister Apphia and Archippus our fellow warrior, and to the church that gathers at your home.

Archippus is Paul’s fellow soldier in the field, battling the enemy’s work. The church is the gathered believers and they met in Philemon’s home. Any one of these three mentioned could be the shepherd of this flock that calls his home his church family.

Until the third century, there were no “church buildings.” They met in homes and businesses and used public spaces. For Colossae, there were likely multiple “churches” that made up the church in Colossae, all meeting in homes.

Three things about this letter. 1) God’s work of moving his children to Kingdom values is clear. 2) The needs of the individual believer matter. 3) Each life is meant to be the redemptive story.

v. 3 Grace to each of you and peace from God our Father and the Lord Jesus Christ.

Second person single as Paul considers how much each person in this house church needs God’s abiding peace and overflowing grace.

v. 4 I give my God thanks always as I think of you by name in my prayers.

Giving thanks always as well as remembering, recalling, making mention of those Paul has named earlier. Literally, it is “at all times making remembrances of you upon my prayers.”  He recalls them as he prays.

v. 5 I keep hearing about your love and the faith that you have in relation to the Lord Jesus and among all the saints, 

Multiple people have told Paul about Philemon; certainly Archippus, Onesimus, Timothy, and others.

v. 6 And pray that your faith’s partnership might become active in understanding every good thing that we have inside us because of Christ.

This phrase, partnership, is the fellowship we have together in making the things of Christ a part of our experience.

v. 7 Yes! We have this overflowing joy and we’re encouraged by your love. Brother, you have refreshed those set apart for God inside and out.

Paul had experienced this refreshing personally; who doesn’t need refreshing from the Lord inside and out.

v. 8 For this reason, I can boldly call on you with my need (though I could demand it in Christ because it is right to do.)

This verse is a bit difficult to nail down. The verse looks back on what’s already been said, therefore: Paul has great or ample confidence or boldness in Christ at his command to ask for a solution to a problem, and he could demand it as this is befitting his relationship with the church. 

vv. 9-10 On account of our love, I, Paul, only urge you as one who’s been around a long time and even more so as one imprisoned for the sake of Christ Jesus; I appeal to you for my child in the faith. Yes, even Onesimus, whom I have lead toward the new birth while in my shackles.

Paul’s appeal is based on the wisdom of his many years and his restricted life in prison as well as the fact that Onesimus, who was dead in the spirit, has come alive in Christ through Paul’s witness. He looks back to v. 5 and Philemon’s love shown practical, and he makes his case for this man’s slave.

The word for old man here can also be ambassador. Could it be that he is writing as both?

This letter is a juxtaposition of slave and prisoner/free, useless/useful, and alone/in partnership.

Luther says we are “all the Lord’s Onesimi.”

v. 11 He was useless to you in the past, but now is useful both to you and to me.

This slave’s name says he is useful but in running away, he has been useless to Philemon. This play on the name carries throughout the letter. Onesimus is useful and worth something to his owner.

vv. 12-13 I have sent him back to you. This one who has my deepest affection, I have a mind to employ (to take your place here) so he can help me in prison for the sake of the Good News.

Paul’s chains are the result of preaching the Good News; he needs help in prison and want to retain, keep from returning to his owner, and employs as his helper, his minister. A little phrase “for you me” hints to Philemon that Paul has the right to call on him to come and serve him in prison; but Onesimus will take his place.

v. 14 I won’t, though, without your consent; though because of your usefulness and goodness, you might be willing to allow it.

Paul plays on the word useful again as he hope Philemon might reconsider out of goodness (this word can mean usefulness.) I imagine that, when Philemon read this letter out loud to his gathering, they laughed at Paul’s puns and wordplay as much as they rejoiced to hear Onesimus is one of the family now. Paul’s humor is here, but his need is, too. He’s in shackles and still preaching, discipling, doing the work of the Kingdom. He needs help.

v. 15 For it could be that he was separated from you for a short time as a slave, so that you could have him for all time.

This servant was a part of the economy of slavery and was missed in the household, not just because he was not present but because his tasks were left to others. He was lost to his owner for a short time when he ran away; but he is now found to him as a brother who is willing to return and face the consequences. The relationship changed radically between slaveholder and slave because of Jesus. Both got upgrades. One is now free to serve at his work for the other who loves him like a brother.

v. 16 Now a slave no more, but more than a slave. He is a beloved brother, to me especially. But for you? How much more, both in the flesh and in the Lord!

The little phrase “how much more” is an old way for exclaiming in a great way, it’s a huge difference!

What about slavery? Scripture acknowledges that slavery is a part of the culture, but there is a progressive revelation through both words and actions that slavery is not a Kingdom value. In the OT, the people of God used slaves. In the NT, slave owners became Christians and are challenged to embrace the slave as brother. The declaration is this: neither Jew nor Gentile, slave nor free, man nor woman – you all are one in Christ Jesus.” Slavery was universal throughout this time. But the seeds of heaven’s values were firmly planted into redeemed hearts and slavery’s days for the Christian were numbered. The communion table is the perfect symbol of this: the rich take with the poor, the male with the female, the slave with the free, the conquered with the conqueror.

vv. 17-18 Since, then, you consider me your partner, welcome him as you would me; and if he has hurt you or owes you anything, put it on my tab.

Paul may be adding this because, even though Philemon is a Christian and a leader, he may have been hurt or put out by this action, and he may have had to hire someone to take his place. Paul  is going to bat for this new Jesus-follower.

v. 19 It’s me, Paul, who wrote this in my own handwriting. I will make good on any debt owed, even though I might say you have a debt to me for your own life.

Just in case Philemon might think Onesimus conned someone into writing this, Paul assures him it’s his handwriting and he is good for the debt owed. Just a reminder, though, that Philemon is indebted to Paul for his own life in Christ. In the end, we owe much more than we can claim we are owed; we might be offended or feel the pain of what we thought we were due, but it’s all small potatoes compared to the riches we have in Jesus.

v. 20 Yes, brother, let me benefit from you in the Lord. Assure my heart in Christ!

Paul continues his play on “useful” with another word that means this and “benefit.”  The former slave’s name, Onesimus, is the word used here and elsewhere for wordplay. Another chuckle from the crowd. Assure can mean refresh; but the previous sentences as asking for assurance that he will be kind in response to his slave’s return.

v. 21 I’m certain of your consent to my request and know that you’ll go beyond what I’ve asked.

He knows his friend but still wants assurance that he will do what he’s asked and beyond. In fact, Paul uses a word that also means “obey me.”

v. 22 In the meantime, then, get the guest room ready. I hope to come to you in answer to your prayers.

“to come to you” really means that I hope that I will be delivered and presented to you as a present, that God will carry me along to show up on your doorstep because you have asked him to. Maybe this is additional pressure (as in, “don’t make me come there”) but more likely, it’s a promise to come to renew their friendship (and, with the wordplay, enjoy an inside joke with his gathering.

vv. 23-24 Epaphras, my fellow convict in Christ Jesus, says hello. Mark, Aristarchus, Demas and Luke and my fellow servants also send greetings.

Paul ends where he starts, with relationships.

v. 25 May the grace of the Lord Jesus Christ be with your spirit. Amen.

This is the most personal that Paul gets in his letters. It may be his shortest, but there is such an intimacy that shows what kind of friend he is to those he disciples.

Small Group Study Questions:

Philemon 1

  1. Have you ever “lost” a friend and he or she returned (maybe they moved away or your relationship was restored?) How did you respond to this “return?”
  2. Read vv. 1-6. The first churches were in homes (in fact, the first church buildings didn’t show up until 300 years later!) How did this benefit the church in these early years? What do these verses say church in Philemon’s home was like?
  3. What does it mean to be  generous (v. 6)? What does generosity have in common with “all good things” we have in our walk with Christ Jesus?
  4. When you hear the story of Philemon (the slave owner) and Onesimus (the slave) in this chapter, what is your main “take-away?”
  5. Philemon’s name means compassionate kindness and Onesimus means useful servant. Did they both live up to their names?
  6. Since you have become a Christ-followers, how do you live up to the name of the Savior you carry? How can we pray for you this week to help you do so?