Monthly Archives: April 2021

Study Notes for Luke 24:13-32

Study Notes on Luke 24:13-32

I hope you enjoy my notes on this passage. I always learn more than I am able to share. Sometimes, the words and meaning surprise me; other times, I’m shaken by the enormous truth God’s powerful Word contains.

v. 13 – they “homilied” together – they conversed in ways that brought mutual learning. They talked about Jesus.

v. 15 – “where two or three are gathered” discussing, praying, learning, open to the Spirit’s touch, there Jesus makes His presence known. It was Jesus, not a ghost, not “in the spirit” or a vision.

v. 16 – They didn’t recognize him – double negative – not knowing, not him.

v. 17 – Jesus asked them “what are you discussing” as in tossing back and forth like a ball between you. It was a vibrant discussion of questions and answers.

v. 18 – Do you live alone, walk alone?

vv. 19-21 They called Jesus a man, a miracle-worker, a prophet, a teacher, and a military messiah, and dead and buried. And on top of all this, our lives have been changed, we long for more, we can’t go back to what life without Jesus in it was like, on top of the grief, on top of the rumors. We are saddened and need hope. Hope is the resurrection.

v. 22 “our group of followers” indicates that cells of Jesus-followers were scattered around the city.

vv. 22-24 – confirmation of the women’s story, the angel’s appearance, and the men who ran to the tomb to find it true – add that to the fact that Jesus began instructing them about this essential goal of his mission. Still… they wanted concrete proof. The women’s story didn’t fit their grid, it didn’t make sense inside the context of what they expected. Are you not using your brains? Are you content not connecting the dots, not understanding. Slow to move from what you experienced to what has come about?

vv. 25-27 – Jesus began at the beginning and pointed them to the cross and the resurrection – and the reason it had to be. V. 26 – was it not necessary that Jesus would suffer these things? Didn’t the prophets lead to this solution? And Jesus “exegeted” the whole of the OT for them and pointed them to the Kingdom of God. The word is what we get “hermeneutics” from – the faithful interpretation. This goes beyond the “homiletics” dialog the two were having before and interjects fresh understanding from the Scripture. Both are important.

vv. 28-31 – How important the act of communion was that this opened their eyes. Some might say, “Look, Jesus was deceiving them” – he “played like” he was going on. He gave them an excuse to invite them in within the confines of the hospitality code. It’s like eating the last piece of pie after a meal. You have to “play like” you don’t want it before digging in. They sat down. They invited him into the dialog. That’s a recipe for spiritual revival. Rev 3:20

vv. 32-34 – Back to Jerusalem. How many confirming physical signs from the Spirit of God did they experience? A burning longing inside, a hunger for truth, an identity with the man they walked with, an openness to see Jesus, eyes wide open. They said it twice: Jesus opened their eyes to Himself and to the truth in Scripture. They go together.

What’s in a Name?

It’s Easter and people are celebrating all around the world this weekend! Most are celebrating the beautiful gift of life and friendship with God through Jesus. Many are celebrating… Spring.

In the US, it seems our culture is hung up on what we call things. Schools, bridges, roads, buildings, and more are being renamed. I think it’s important to call things by their real name. Keep it simple and graceful.

When He was crucified, Jesus was called a lot of names. The last nail to be hammered into Jesus’ Cross fixed in place a sign over His head.

This sign met all the requirements for the international crowds in Jerusalem for the festival. Written in Latin, the legal system was satisfied. The Greek informed the “everyman” from everywhere on the street. And the Hebrew gave the religious what they wanted.

Or did it?

Each Gospel writer gives what he saw during the traumatizing and horrendous experience (they reported without contradicting). Matthew writes: This is Jesus, the King of the Jews. Mark, in typical brevity: The King of the Jews. Luke, writing to the nations included: This is the King of the Jews. John gives the most graphic account of the crucifixion: Jesus of Nazareth, the King of the Jews.

Film-makers set their scenes with focus on the “dominant” – the first place the eye goes. If you wandered into this crucifixion, your focus would be on the body of Jesus hung in humiliation to die a painful death. But the “next dominant” is important to the scene, too. After the shock of seeing the brutal results of the punishment, your eyes would escape the pain to the next dominant – the placard – to discover who this was and what warranted the brutality.

The placard was likely drawn in big black letters over a white graphite smeared background so people could see it. This epigraphae or titulus as is was called was the second thing people would see.

THIS IS JESUS OF NAZARETH, THE KING OF THE JEWS

The religious hierarchy wasn’t happy and wanted a clarification (Jesus claimed to be king). Pilate, in a final jab of humiliation at the Jewish leaders, would leave the words with certainty.

Many who were present at the scene and even more in the near future would discover the Lord of Love and join the heavenlies in saying yes: He is King Jesus.

This is Jesus of Nazareth, the King of the Jews. The scandalous cross initiated the invasion of the Kingdom of Heaven on earth, one heart at a time.

Celebrating the Cross and the Resurrection!